Bia Gae 32 See Dtua Kroo Jumbo size 7 x 5 x 4 Cm with hand inscription for Healing, Anti Poverty & Black Magic Protection - 5th Lunar Saturday Blessing Ceremony - Luang Por Sakorn

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This 2553-4 BE release saw the 2nd Edition Bia Gae amulet ever Officially Issued from Luang Por Sakorn at Wat Nong Grub.Luang por made the Bia Gae correctly according to the true Wicha, which requires the use of Bia Shells which have exactly 32 teeth, not one more, not one less.

This is one of a very few Giant Jumbo Size 'Dtua Kroo' Masterpiece Versions, made and released during the 2554 Traimas ceremony, after a previous blessing during the 2554 BE Sao Ha ceremony.

They are actually Bia Gae made during the first edition making but not ever released until 2554 BE. These are Dtua Kroo versions which are larger than the 1st edition 2553 release, with hand inscription of Yantra by Luang Por Sakorn himself on every Bia Gae.

The number 32 refers to the 32 components of the Living Body of a Human being, and invokes this Kata Akarn 32 within the Bia through the performance of the 32 Incantations, one for each tooth.

The Bia are composed of the correct formula of Muan Sarn ingredients, including Chan Roeng paste, leaden yantra foil, Khan Roeng Dtai Din and liquid Mercury Alchemical metal. Each of the Bia Gae, have a code number stamp on the leaden Yantra covering.

The ingredients for the formula to make this spell were then placed upon a Pan Kroo Bucha tray and flowers were offered, incense was lit, and the first round of Incantations was performed. Then the Mercury was tipped into the palm of his hand and it was empowered with a further incantation and blowing of Magic Spell. Then Luang Por tilted his hand with the Mercury, and the other hand with the open mouthed Bia shell, and slapped them together, quickly performing the Incantation which forces the mercury to slither sideways defying gravity into the interior of the Bia Gae shell.

Size; 7 x 5 x 4 Cm

Then the Khan Roeng Paste was used to cover the Bia, and Leaden Yantra Foil with Khmer spell inscriptions were used to seal the Bia Gae. The Yant Putsoorn (Namo Puttaaya) is inscribed.

Luang Por Sakorn then kept the Bia gae for some time and repeatedly performed Empowerment upon them, until he felt sure they possessed all Nine Blessings and Powers he intended to Bestow upon his Devotees.

The Bia Protects against Black magic, Physical Dangers and Enemies, prevents Poverty and Debts, Increases Wealth, can be used for Healing and to make Holy Prayer Water, banish Demons and Curses. Removes Poisons (rub on skin area around wound and chant Kata), protects against poisonous creatures.

The Traditional Yant Ongk pra from LP Tim is evident on the leaden yantra closure.

Use to make Holy Prayer Water and use the water to wash wounds, and even drink. This is also a good remedy against 'Ya Sang' - Black magic curses which have been applied by putting magic into someone's food, a kind of spiritual 'blood poisoning'.

This giant size Bia Gae Jon is an excellent immersion ritual too, for holy water making against black magic and to spray your wares and family with for Maha Lap. This Bia is jumbo size for Bucha purposes, but can be encased if wished.

The smaller sized normal Bia is at best worn on a waist cord and slid around for different purposes, rather like the Takrut Maha Ruud;

Wearing the Bia Gae to the front (on a waist cord or necklace) will protect if entering into battle, war or conflicts.

To escape from, evade and protect against Enemies or those who Pursue You, wear the Bia Gae facing to the Back.

For Metta and Mercy from Superiors, Job interviews, or Legal cases, wear to the right flank.

For Maha Sanaeh Charm and Enchantment to charm Lovers and be convincing in Business Talks, wear the Bia gae to the left flank.

Kata Bucha Bia Gae

Always Chant the Maha Namasakara (Namo Tassa) 3 Times, before Chanting Specific Kata for any Amulets. After chanting, if You perform any or all of the following Kata, to share Merits and Send Metta, then the effects will be manyfold times more powerful.

How to Chant Namo Tassa (Maha Namasakara) and the Triple Refuge (Trai Saranakom)

Asisadti Tanuu Jaewa Sappae Dtae Aawutaanija Pakka Pakkaa Wijunnaami Loemang Maa mae Na Phus-Sandti

Chant 3 Times

To make Holy Water for banishing demons and cast them out, or fend them off, then use the following Kata;

(Maha Namasakara 3 Times again Firstly)

A Sang Wi Su Lo Bu Sa Pu Pa

How to Make Holy Prayer Water (Nam Montr)

Kata for Metta and Maha Sanaeh (Love, Mercy, Attraction, and Preferential Treatment)

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