Hun Payont Mafueang Fueang Foo Sap Ongk Kroo Starfruit Tree Golem - Nuea Jinda Manee 4 Takrut - Pra Ajarn Ornranop - Wat Tham Khao Noi

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Ongk Kroo masterpiece version of the Hun Payont Mafueang Fueang Foo Sap, of Pra Ajarn Ornranop (Pra Ajarn Lek) of Wat Tham Khao Noi, in Petchburi, is a Wealth Attractor Golem Ghost, reanimated within the form of a Sacred Starfruit Tree Ghost Charm made from Ya Wasana Jindamanee Powders, bound with Look Namo metallic slug spells as the joints, with four Takrut Spells attached as the limbs.

Empowered in the 2559 BE Wai Kroo ceremony at Wat Tham Khao Noi, with the Invocation, Awakening, Turning and Reanimation of a Spirit within a Material Form, using the Wicha Riak Pluk Hnun Tat See. This Invocation Summoning, Awakening and Turning of the Four Elements was performed by binding four Takrut spells as the limbs of the Payont effigy, with a starfruit shaped sacred powder torso, bearing inscriptions iin Khom Agkhara.


The Tat See Invocation was chanted during the inscriptions of the Takrut and the Mafueang starfruit, in order to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha.

The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Akarn 32 means the living human body in its 32 parts, which are often reduced into five main types of components; Kesa, Loma, Nakha, Danta, Taco (hair of the head, hair of the body, nails, teeth, skin), Mansam, Nharu, Atthi, Atthimiñjam, Vakkam (muscle, tendons, bones, bone marrow, spleen)... and so on.


Pra Ajarn Lek (Ornranop) is a Geji Ajarn Master of the Petchburi Province, with powerful Metta Maha Niyom Maha Lap Maha Pokasap Magic, and highly renowned powers of Klaew Klaad Kong Grapan Chadtri. His Wicha Hun Payont is inimitable for his insertion of the Wicha Mafueang Fueang Foo Sap Prai Starfruit Ghost Magic.

Pra Ajarn Ornranop Lek

The Ancient Wicha Hun Payont is intended for use as a personal ‘Fetch’. Fetch is an Occult Terminology, referring to a personal obedient assistant in the spirit world, which has a physical form to inhabit in Talismanic Form. The Thai Hun Payont, is quite comparable to a Golem, who watches over you and obeys your commands. In Jewish folklore, a Golem (/ˈɡoʊləm/ goh-ləm; Hebrew: גולם‎) is an animated anthropomorphic being, magically created entirely from inanimate matter. The word was used to mean an amorphous, unformed material (usually out of stone, wood, rattan or clay) in Psalms and medieval writing. (Wikipedia).

In Siam, the Hun Payont was traditionally made using bound rattan, straw, or molded froom earthen clay, and even cast metal statues are found to be used, with different ‘Wicha’ (Sorcerous Methods of Empowerment), in order to perform successful reanimation of the Effigy.

The Hun Payont is Extremely popular amulet with Business persons, lottery players (4D) and gamblers, as well as speculative investors (Forex etc) for its powerful results, as well as its protective qualities to watch over home and business premises.

Kata Bucha Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

Chant 9 Times

Before taking the Hun Payont into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.

For Bucha to Hun Payont - Light one stick of Incense, and chant the following Kata;

Jijeruni Jidtang Jaedtasigang Iibpang Nimidtang Por Payont Ta Ruay Aakajchaahi Aehi Aehi Na Ma Pa Ta Na La Poo Dtaa

Kata for giving food and offerings

Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa

You can be flexible with what you offer, depending on what is convenient or what you feel your Deities will like to receive. Light incense sometimes, and chant the Kata often. Some people also offer Whiskey and Fresh boiled pork on Banana Leaf or Pandan leaf.

Kata Pluk Hun Payont (Awaken the Hun Payont)

Om Pluk Maha Pluk Goo Ja Pluk Phu Payont Duay Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Kata for asking permission to use the Hun Payont to help complete a mission.

Puttang Mahaa Araatanaanang Atitdthaami Puttang Mahaa Bprasittimae Tammang Mahaa Aaraatanang Atidthaami Tammang Mahaa Bprasittimae Sangkang Mahaa Aaraatanaanang Atidthaami Sangkang Mahaa Bprasittimae

You can use the Jua Jai Pra Apitam Kata (heart mantra of the Abhidhamma), to empower the Hun Payont Ta Ruay and charge him up with power;

SANG WI TĀ BU GA YA BA

To Chant this 1, 3, 5, 7, 9, or even better, 108 Times, is especially powerful for this Incantation.

Wicha Jinda Manee

You can use the Kata Jinda Manee Montr, or the Kata Ārātanā Pra Krueang to Bucha this Amulet, or any Kata for Kaa Khaay (Business Sales), Maha Lap (Lucky Windfalls), Kata Siang Choke (Gambling). The Wicha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape).


The conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this Wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

Kata Maha Jinda Manee Montr

Manee Jindaa Sahassa Godti Tewaanang Amanussa Tewaanang Sammayajidtang mahaa Sammayajidtang Sappajidtang Ehi Aakajchandti Baritewandti Manee Jindaa Biyang Bpanjatanang Yasang Taasaa Taasee Gomang Bpasandti Tiswaana Maadtaa Buddtang Wa Orasaa Sappe Chanaa Pahoo Chanaa Mahaa Manee Jindaa Ehi Puttang Bpiyo Tewamanussaanang Mahaa Jindaa Ehitammang Biyo Prahmanamudtamo Mahaa Manee Jindaa Ehisangkang Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Putto So Pakawaa Tammo So Pakawaa Sangko So Pakawaa Intasinehaa Prahmma Sinehaa Isarasinehaa Raachaa Tewee Mandtree Ragkhang Jidtang Maranang Jidtang Mama

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