Kumarn Tong Taep Noi Roi Lan Edition 5.5 Inch High Bucha Statue 2559 BE Nuea Samrit 3 Takrut + Pong Ya Faed + Look Om - Kroo Ba Or Bandita

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Kumarn Tong 'Golden Child' Brazen Metal Bucha statue, 3.5 Inches wide 5 Inches high, from Thai Yai Lanna Master, Kroo Ba Or Bandita. Released shortly before Kroo Ba Or passed away, the Taep Noi Roi Lan Edition in 2559 BE. The statues are made from Nuea Samrit (Sacred Bronze), with 3 Takrut, a Phial of Pong Ya Faed Powders, and one Look Om Pong Prai Kumarn powder ball inserted into the Base.

Kroo Ba Or Bandita Released the Taep Noi Roi Lan as his 100th Birthday Edition, which turned out to be the final edition he made before his passing.

Kumarn Tong Taep Noi Roi Lan Samrit Ongk kroo Pim B

This series became instantly popular after release, and is the last ever edition made by the now Deceased Great Thai Lanna Master, Kroo Ba Or Bandita, of the Samnak Songk Pratat Doi Jom Wae, in Chiang Daw, Chiang Mai Province. Kroo Ba Or passed away as one of the last of his Generation of Elder Master Monks in 2559 BE, at the age of 101 years old.

Kroo Ba Or performed empowerments of the amulets in the Taep Noi Roi Lan edition, by inviting all of the Celestial Devas in the heavenly Abodes to come and dwell in their minds within the amulets, and to imbue them with psychic powers elemental and magical forces, and divine eyes to foresee lucky windfalls and dangers.

Then, once the Deva Beings had instilled their minds within the amulets, Kroo Ba Or peformed incantations and spellcastings to instruct them to protect and bring Lucky Fortunes of Maha Lap and Maha Pokasap, and to bestow Klaew Klaad Protection and Gae Aathan Anti Black Magick powers, so they can guard over the household and its members. He instructed them to call customers and admirers to approach and enter your places of business and buy wares, or hire your services. He cast spells to empower the amulets, to evoke Metta Maha Niyom upon your employers and superiors, to give promotion, wage rises and show mercy upon you and to transform enemies into friends.

All of the Prai Spirit amulets in the Taep Noi Roi Lan edition have these properties, with each specific amulet then possessing further specific Wicha according to their particular nature. In the case of the Kumarn Tong, the empowerments are made more for Metta and Pokasap Business Improvement, and Maha Lap Lottery, whereas in the case of the Pra Ngang oif the same edition, with more Wicha Maha Sanaeh and Kama Sutra, would be inclined more for seductive influence, and more focused on Gambling than Business.

Hun Payont would be for Metta Mahaniyom Mercy Charm but with Extreme Kong Grapan Chadtri and Klaew Klaad Powers, with Powerful Anti BlacK Magick. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Kumarn Tong, according to the Ancient Grimoires and Magical Formulas of the Wicha. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the Mae Bper Prai Deva effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit.

The Taep Noi Roi Lan (100 Millions Little Deva) 100th Birthday Edition included Kumarn Tong, Hun Payont, Mae Bper Prai Deva, and the Pra Ngang amulets and Bucha statues. A Necromantic Power Edition of Animist Occult Charms, from one of the great Deceased Masters of the Lanna Northern Sorcery Lineage Tradition.

The Edition was spearheaded by the Kumarn Tong Taep Noi 3 Inch wide 5 Inch High Bucha statues, which were released in Ongk Kroo painted colours on Samrit Bronze, with Pong Ya Faed Prai Powders, Kumarn Tong Loi Ongk Statuette, Nam Man Prai, Sariga Bird and Takrut Spell inserted into the base, Only 100 statues were released in Ongk Kroo with painted colours.

Kumarn Tong Taep Noi Roi Lan Bucha statues

There were also some the Ongk Kroo Pim B in Burnished Bronze (Loha Samrit Lueang), with 3 Takrut (Sam Kasat), Pong Ya Faed, and Look Om Muan Sarn Sacred Powder ball. Only 699 statues were made in Loha Samrit Lueang, with 3 Takrut, Pong Ya Faed Powder Flask, and Look Om Pong Prai Kumarn Powder Ball.

Kumarn Tong Taep Noi Roi Lan Ongk Kroo Pim B Samrit

Two different models of Hun Payont Golem Soldiers were released, in large and small sizes. The smaller versions were encased within a cylindrical Takrut tube for portability. Only 699 Hun Payont in small size were made, with colours varying.

The larger Hun Payont versions were encased in waterproof casing for ease of wear, and measured 5 Centimetres high. Only 499 Hun Payont were made in large size, with varying colours.

Some Pra Ngang Loi Ongk Statuettes as Ongk Kroo Loha Aathan Tong Pon Sai golden versions, with 3 Gems and Takrut - only 499 amulets made in this version.

Some Ongk Kroo Pim B Pra Ngang were also released in Loha Aathan with partially golden painted details, one gem and one Takrut in the sacred powders inserted into the base. Only 699 of these amulets were made.

Pra Ngang

Som Ongk Kroo Mae Bper amulets in Necromantic Powders immersed in Nam Man Prai Oil were made in limited edition of only 299 amulets made

Mae Bper Prai Deva Ongk Kroo in Nam Man Prai Kroo Ba or

Some Mae Bper Ongk Kroo Pim B in Sacred Powders with Bronze Painted surface and Takrut insert were also released in limited edition of only 399 amulets made

Kroo Ba Or Bandita

Kroo Ba Or Bandita lived over 100 years Old (counting the Thai Yai Calendar). His amulets have become some of the most highly preferred of all in the present day, with devotees from all around the world who worship them.

Kroo Ba Or was a Highly Adept Sorceror Monk of the Thai Yai Mountain Hilltribe People, who avoided the limelight, and stayed in solitude on the high mountainsides, to the greater part of his time, in serenity and solitude.

Kroo Ba Or developed his Magical Wicha from 9 different Kroo Ba Ajarn in is lifetime, who came from the Thai Yai people of Burmese side of the border. He commands a large number of Tai Yai and Lanna Wicha which he has received over the decades from his Kroo Ba Ajarn, during his long and admirable trajectory.

Before taking the Hun Payont into the house, you must light 16 Incense sticks and pray to the Jao Tee (local Devas and Spirit Guardians) and inform them that the Hun Payont is another welcome member of the Family.



Kata for Kumarn Tong

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)

rear side of Kumarn Tong statue


Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

  • When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
  • When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
  • The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
  • When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kumarn Tong Bucha statue Kroo Ba Or

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma - A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma - A - U Na Ma Pa Ta

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