Lersi Por Gae Dtad Dton Dern Jong Grom (Walking Meditation) - Sacred Herbal Powders - Ajarn Plien (Wat Don Sala) Casing Included

SKU 03026
$ 58.99
In stock
Product Details
The Ruesi Dtat Dton Edition by Ajarn Plien of Wat Don Sila, (of the Temple of Pra Ajarn Nam Khao who was the master of Luang Phu Tuad Wicha lineage) are released in a series of 12 or more postures ‘Asana’, each purposefully exuding an ambience particular to that ancient Yogic posture or ascetic action and exercise.

“Ruesi” in Thai, from the Sanskrit Rishi, is an ascetic yogi or hermit. “Dat” means to stretch, adjust or train. “Dton” is a classifier used for a Ruesi and also means oneself. So “Ruesi Dat Dton” means the hermits or yogis self-stretching or self-adjusting exercises.
Many Hindu Deity are displayed with ritual weapons, whether they be swords, daggers, clubs etc. that are used in a manner of representing the destruction or defending of certain things. The Lersi are known for their superior knowledge of 'Wicha' sciences and gnostic gifts and as such must defend as well these holy gifts.

This Lersi statuette is in the posture of standing, in walking meditation.  The walking meditaiton is called 'Jong Grom', where the practitioner lays out a stretch of land to walk to and fro on, whilst contemplating the Dhamma, and using his steps for body meditation and focus of mind.

Each statuette is slightly different, some holding the pestle and mortar, some holding an almsbowl, and others holding a club or a staff.

The Lersi are the holders of the great kampira Grimoires and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'.

Por Gae defends these 'Wicha' etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi path.

Lersi Dtad Dton

Each Ruesi bucha statuette is molded from the highest concentration of ‘Nuea Wan 108’ 108 magical herbal powders, which give the image it’s rough but pure and powerful appearance. Powdered, smelted and very rare ‘Lek Lai’ Kayya Siddhi Ruesi inhabited, adamantine elemental metals are ground into the powders as well as the base being molded from the smelted material. Dried and ground tiger skins that are very particular to the historical Ruesi’s ascetic power and image are added, invoking a kind of ‘Prai Seua’ or ‘Seua Saming Prai’ tiger spirit, that each master Ruesi is known for through the fierce concentration of Ruesi Citta.

Ruesi performed posture exercises ‘bhandha’ or self massage techniques and acupressure, poses, neuromuscular locks, breathing patterns, ratios, and visualizations in conjunction with Ayurvedic medicine, mantras and meditation to cure various ailments and discomforts of both mind and body. There are also additional Ruesi Dat Dton techniques practiced by Ruesis today, which are not found in any text, nor depicted in any sculpture or paintings. These are also traditional techniques, which have been passed down from teacher to student over the centuries. In total, there are close to 200 different exercises and poses, including variations, in the entire Ruesi Dat Dton system.

The bucha image  is made up of smelted ‘Lek Lai’, ‘Nuea Wan 108’ sacred herbal powders and ‘Hnang Suea’ tiger skins to form various parts of the Ruesi's body.

Sacred invocation have been performed, to invoke various aspects and blessings of the Ruesi, all magical materials within as well as the yant being innate blessings in and of themselves. The Ruesi pervades many of the occupations, arts and traditions of Thai culture, and is venerated by those whose occupations resemble the specific postures or practices of the Lersi.

Amulet Comes with waterproof casing included

“The foundation and key to Traditional Thai massage is Ruesi Dat Dton. Ancient Ruesis, thru their own experimentation and experience, developed their understanding of the various bodies (physical, energetic and psychic, etc.) They discovered the postures, channels, points, the winds and wind gates within themselves. Later it was realized that these techniques could be adapted and applied to others for their healing benefit, which is how Thai massage was developed.

So, in order to really understand Thai massage, as a practitioner, one should have a foundation in Ruesi Dat Dton and be able to experience it within oneself and then apply it to others. It is not only the roots of Thai massage but it also unlocks the method for treating oneself and maintaining one's own health.”  (Ref; Ruesi Tevijjo Yogi).

Ajarn Plien is a Laymaster of the Khao Or southern Sorcery Lineage, who heads the Wat Don Sala  temple laymasters of the Dtamnak Dtak Sila Khao Or Lineage, as the oldest living laymaster of the Luang Por Kong and Pra Ajarn Nam Linneage, which is the direct magical transmission lineage for Luang Phu Tuad of Wat Chang Hai.

Note, because each amulet is individually made and dressed, each amuet can differ slightly from the image. This amulet is just one of perhaps a dozen different postures. Recommended for healing, and for empowering other amulets, and for those who practice herbalism, or worship the Lersi hermit Gods, or practice the Lersi Hermit Path.

Kata Bucha for the Lersi

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