Look Om Hanuman Krong Loke Pokasap + Takrut Rahu Hnun Duang - Ud Pong Pra Pid Ta Luang Phu Tim - Baramee Luang Por Sun Luang Por Ding Edition Blessed by 8 Great Masters of Wicha Hanuman
Look Om Hanuman Krong Loke Pokasap - Hanuman Um Sap Ruay Ngern Lan Edition 2558 BE - The Muan Sarn for this edition of Hanuman amulets was Blessed by a host of Thailand's Great Guru Masters of the Wicha Hanuman, in the Master-Lineage of Luang Por Sun, and Luang Por Ding. Suitable for both Men or Women, this double set is highly portable.
One of the most important and impressive ingredients within the Muan sarn of these amulets, is tyhe inclusion of a broken down black Sacred Powder Pra Pid Ta Fang Ploi amulet froom the Great Luang Phu Tim of Wat Laharn Rai. In the present Era, such an amulet brings tens of thousands of dollars, and is amongst the most highly prized amulets in Thailand, known and recognised for its proven Magical Power of Sacred Miracles.
The amulets were blessed in Buddha Abhiseka by an assembly of 8 Great Master Monks, known for their Mastery of the Wicha Hanuman Um Sap, on 26th May 2558 BE at Wat Jampa Pa Tong, in Rachaburi.
The Look Om Hanuman is made from a Chanuan Muan Sarn of Lek Lai Kaya Siddhi elemental substance smelted with Sacred Metals using Alchemical Mettalurgy. The Look Om have a hollow in the base, which is filled with Sacred Powders, including Muan sarn Powders from Pra Pid Ta Fang Ploi from the Great Luang Phu Tim, of Wat Laharn Rai, in Rayong.
The Piti Nang Prok (Meditative Empowerment) session, was held at the temple, and within the cave shrine, with the following Master Monks present to perform empowerment; Luang Phu Maha Tong Poon (Abbot of Wat Jampa Pa Tong), Pra Yanjana Vachiratorn (Abbot of Wat Nong Sone Tiam Jantr, Kanjanaburi), Pra Kroo Sopidtakanjanatam (Abbot of Wat Hlaem Tong in Kanjanaburi), Pra Kroo Suchat Bapagaro (Wat Nong Sone Tiam Jantr), Luang Phu Chan of Wat bang Bor (102 Years Old), Luang Phu Foo (Wat Bang Samak, 94 Years Old), Luang Por Pian (Wat Grern Gathin, Lopburi), and Pra Kroo Tamma Kunaporn (Abbot of Wat Sala Gul, Nontaburi).
The Look Om Hanuman is accompanied by a special Takrut Rahu Hnun Duang Karma Improvement Amulet in the form of a Magic Scroll bound to a cord. The Takrut is empowered with Numerological and Astrological Magic along with the Invocations to Pra Rahu Asura Deva (Rahu Swallowing the Moon Eclipse God).
The Wicha Look Om Hanuman is a Wicha Ud Sap (Maha Pokasap) kind of Magic, and is empowered to keep hold of acquired possessions and wealth, not letting it escape, and to gather wealth and treasured possessions continually. Hanuman is the symbol of Loyalty, for his unwavering dedication and selfless service to Prince Rama as told in the Ramayana.
He is charming, super strong, invincible, cannot die, wily and clever, and is the commander of all the Vanora Devas as their General. Hanuman can not only protect from dangers, black magic and ill fate, he can also bring winners luck to gambling tables, is an able seducer of maidens and nymphs, and is more or less a winner in every walk of life.
His strength is immense and second to no God, for which reason he is the mascot and revered Deithy of Muay Thai Warriors, who call upon the power of Hanuman to defeat their contestants and opponents in battle in the ring.
The Winning Power of Hanuman, combined with the Obstacle-Removing Power of the Takrut Rahu, will clear the way of difficulties, whilst making all ventures successful. The combined effect is comparable to using one's legs to climb out of a hole, whilst using one's arms to scale the ladder which lies above the hole simultaneously, which of course doubles the speed of success.
The amulets are highly compatible for their specific empowerment which are intentionally aligned with each other. The Look Om is proactive at succeeding in all ventures, whereas the Takrut Rahu focuses on watching your back, and clearing the way before you, and behind you.
There are a multitude of different specialized Kata for chanting to the Hanuman Deity in Thai Buddha Magic. Each Kata can be used for your different needs or time available.
Kata Sak Yant Hanuman
Na Ma Pa Ta Hanumaana Waa To No A Ma Ma Wa
Kata Hua Jai Hanuman (heart Mantra)
Ha Nu Maa Na (3 times)
Sappo Bulo Su Sang A Wisang A A Gusalaa Tammaa Abpayaa Kadtaa Tammaa A Sang Wi Su Lo Bu Sa Pu Pa Pu Pa Su Bu Lo Bu Na Ma Pa Ta Hanumaana Wa To No A Ma Ma Waa Na Mo Put Taa Ya Ja Pa Ga Sa Na Ma A U
Kata Pluk Hanuman
Na Mang Pae Ling Mo Mang Bpaag Grabork Ya Mi Hai Ork Udtang To Ud Tang Ad Asang Wisulo Busapupa Ma A U Om Ya Puttaa Tayo Sadtrii Nisangho
'Pra Rahu' is the Deity of Fate and Fortune, the Astrological Ruler of the Dark Phases of the Zodiac. Whoever tries to Kill Rahu is Thwarted, he just remains Alive, being an 'Immortal' God. It is said that when Pra Rahu's shadow falls over the Line of a Person's Fate, that Person will never achieve Success in that Period of Time, will have nothing but Problems with Money, Proffession and Family at Home, Illness Stricken and Unlucky.
Pra Rahu is able to remove obstacles of bad luck, to protect against black magic, and to defeat one's enemies. Hence, the faithful devotees of this deity will receive Pra Rahu's auspicious blessings of protection, luck, and prosperity.
If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday;
Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).
Amulets come with original box from the temple
Kata Bucha Pra Rahu
The following kata should be chanted
Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.
To worship Pra Rahu during daytime, one should use the Kata Surya Buppaa:
Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.
When performing bucha to Pra Rahu during the night time, one has to chant the kata Jantrabupbhaa:
Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.
When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards).After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards only the incense is necessary in the daytime if it is a lot of trouble to get the food offerings.
This edition helps to fund the restoration of various Chedi Stupas of the Sukhotai Period in Pitsanuloke, and to Build a Main Central Buddha Image (Statue) for the Temple.