Look Om Pong Prai Kumarn Gao Gote Ruam Palang Prai Raeng Twee Kun - Luang Por Goy Wat Khao Din Dtai
Out of stock
The focal point of the Look Om Prai Gao Gote Sacred Powder Wishing Ball of Wealth Attraction of Luang Por Goy, is its incredibly powerful and complex formula of Muan Sarn Sacred Powders and Sorcerous Necromantic Ingredients, which constitute its magical composition.
The Look Om is a highly concentrated compressed Sacred Powder Ball, with a mass of herbal ingredients of three different magical types, with hundreds of rare magical Maha Sanaeh and Maha Lap Maha Sethee Metta Maha Niyom forest plants, and a necromantic admixture of Chanuan Gao Gote (Nine Ghodas Substance).
Released in the same edition with Luang Por Goy's famous Kumarn Tong Gao Gote effigies, using his most famous Gao Gote Necromantic Muan Sarn. A Takrut with the Hua Jai Maha Sethee (Millionaire spell) Invocation, is inserted into Look Om. Each Look Om has the limited edition series code number stamped into it.
The first edition of Kumarn Gao Gote had such success with devotees that it is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness.
The Wicha Kumarn Gao Gote got the attention of Thai Devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the Looksit recived many successful results. This caused this particular Wicha to become immensely popular as a good bet for successful results.
Luang Por Goy is a very Humble and Simple living Master who is an Adept at the Ancient Khmer Occult Arts. He was a very close friend of Luang Por Chern (Wat Ta Ee). As Luang Por Chern was still alive, Luang Por Goy would often help him to make and empower his amulets and assist in performing the Incantations.
Nine Gote (Gosa = Pot for keeping cremation bones in, and Godha = 10 Millions of gold) with bones from 9 different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be 'Prai' spirits) were used to make sacred powders. This is the proper Khmer Formula for this Wicha. Muan sarn from both first and second edition Kumarn Gao Gote ediitons were added together.
First edition Muan Sarn was composed of;
The first pot contained the bones of 'Nong Fon', of Gumwabee who died by drowning. The second pot contained the bones of 'Nong Boy' of Ban Pher, who was killed by a Motor Vehicle crashing into him. The third pot contained the bones of 'Nong Fai' also of Ban Pher, who died of a Lung Infection. The fourth pot contained the bones of 'Nong Hying', of Ban Pher, who died of Valvular Heart Disease.
The fifth pot contained the bones of 'Nong Khing', of Hnong Haan town, who died of Malaria (Dengui Fever). The sixth pot contained the bones of 'Nong Maew' of Paen village, who died of Dysentery. The seventh pot contained bones from 'Nong Ham Noi', who died of Pneumonia. The eighth pot contained the bones of 'Nong Supa', of Paen village, who died of German Measles. The ninth and final pot contained the bones of 'Nong Marie' of Paen village, who died of Epilepsy.
All of these Prai Muan Sarn ingredients used in the first edition were donated to Luang Por Goy by the Lay Master Ajarn Gam Chai, who must be thanked along with the Spirits of the Nine Kumarn who have made merit renouncing their Mortal remains for the benefit of helping those who are still living, with Metta Magic.
Second edition Muan Sarn was composed of;
The first pot contained the bones of 'Nong Cha Dam Yen', of Ban Pher village, who comitted Suicide due to depression. The second pot contained the bones of 'Nong Ja', of Ban Pher village, who was run over by a motor car and Died. The third pot contained the bones of 'Nong Tree', of Ban Pher village, who Died from Ascites. The fourth pot contained the bones of 'Nong Fon', of Ban Pher village who Died by Drowning.
The fifth pot contained the bones of 'Nong Koi', of Ban Hnong Haan village, who Died of Epilepsy. The sixth pot contained the bones of 'Nong May', of Hnong Haan village, who Died of a Lung Infection. The seventh pot contained the bones of 'Nong Tern', of Ban Hnong Haan village, who Died of Electrocution. The eighth pot contained the bones of 'Nong Gaem' of Paen village, who Died of Dengui Fever. The ninth pot contained the bones of 'Nong Pimdta' of Paen village, who Died of Asthma.
These second edition Muan Sarn ingredients were also donated by the Lay Master Ajarn Gam Chai, who wished to donate them fo Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead Kumarn in the pots, so that they can rise up to higher levels of the Celestial Realms in their next Incarnations.
This is due to the fact that there are 18 Honeg Prai Spirits within the Muan Sarn, wich is a double Gao Gote (9 x 2) - Gote means bone pot, and also means 'Ghoda' meaning about ten million.
The word is a double meaning wordplay to suggest the nine bone pots used in the making of the first and nine pots of the second edition, and for the ten millions of riches which should be reeled in to your money pot by the merits of the Kumarn.
Ten Million would of course be a little too much to expect, but one can certainly expect a noticeable change in ones earnings, professional success, and improvements in ones social and love life.
Gamblers of course will be well served with this amulet, which turned out to be effective in its first edition for this purpose. The Look Om were empowered using the same time and astrological alignments as is believed to have been applied by Khun Phaen himself as he made the Kumarn Tong. These Kumarn Tong have the additional power of 'Prai Grasip' (Ghost whisperer) to forewarn of dangers and lucky windfalls.
The name of this edition, 'Ruam Palang Prai Raeng Twee Kun', means 'To double the strength of Prai Power'. The method used to achieve this promising statement, was to take Chanuan Muan Sarn (sacred powders and other ingredients) and old amulets from the first edition of Kumarn Tong Gao Gote amulets, and mix them with the Nine spirits of the Gao Gote amulets of Wat Beung Gao (new name for Wat Khao Din Dtai temple).
This edition of amulets are thus empowered with the power of two different Wicha/Ranges of amulets, and spanning thus two generations within one amulet.