Look Om Tian Chai Fang Hun Payont Golem Sentinel in Buddha Abhiseka Ceremony Victory Candle Wax - Luang Por Prohm Wat Ban Suan 2554 BE
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Hun Payont Golem Ghost Soldier in Victory Candle Wax (Tian Chai) - double Wicha for Protection of Self, Household, and Posessions, Wealthy Fortunes, and Mercy Charm, from Luang Por Prohm of Wat Ban Suan - Released in the 2554 BE Traimas Edition. Made using Victory Candle wax from 6 different Buddha Abhiseka Ceremonies, which represent Victory in your Goals 6 XXXXXX. Just one Buddha Abhiseka Ceremony is considered the most sacred Form of Empowerment and Blessing, but 6, is indeed an incredible amount of Incantations and Blessings to recieve from the Khao or Master Monks
The Look Om will increase your admirers and helpers, Wealth and Material Possessions,and bestow auspicious Blessings from the Triple Gem upon you, protect and nurture you. The Hun Payont will watch over your household and possessions, and pre-emptively prevent dangers, as well as increase your luck and fortune, and perform special missions when asked to.
The Hun Payont is made from Incense Sticks offered to Buddha, bound with Buddhist Sinjana Cords, and is intended for use as a personal 'Fetch' (Fetch is an Occult Terminology referring to a personal obedient assitant in the spirit world which has a physical form to inhabit in Talismanic Form). Hun Payont is comparable to a Golem, who watches over you and obeys your commands. In Jewish folklore, a golem (/ˈɡoʊləm/ goh-ləm; Hebrew: גולם) is an animated anthropomorphic being, magically created entirely from inanimate matter.
The word was used to mean an amorphous, unformed material (usually out of stone, wood, rattan and clay) in Psalms and medieval writing. (Wikipedia). In Siam, the Hun Payont was traditionally made using bound rattan, straw, or molded froom earthen clay, and even cast metal statues are found to be used, with different 'Wicha' (Sorcerous Methods of Empowerment), in order to perform successful reanimation of the Effigy.
Luang Por Prohm of Wat Ban Suan is the Current Abbot and Inheritor of the Wicha of the Great Luang Por Kong, maintaining the transference of the Mastery of the Khao Or Academy of Sorcery and Buddha magic, which is the Oldest and Most Powerful Sorcery Lineage in Thailand.
A great blessing ceremony was performed by the current living master of the Khao Or tradition, Luang Por Prohm, at the temple of Wat Ban Suan.
The Hun Payont have recieved the correct Traditional Empowerment according to the Wicha Hun Payont, using the Invocation of Akarn Sam-Sip-Sorng (32 Components of a Human Body), and the Kata Pluk Taat Riak Taat See/Hnun Taat See (Invocation, Awakening and Turning of the Four Elements using the laying on of the Agkhara Spells 'Na Ma Pa Ta' and 'Ja Pa Ga Sa) - followed by their Reanimation using Agkhara ('Na Ma Na A Nor Gor Na Ga Gor Or Nor A Na A Ga Ang').
Blessed by Luang Por Prohm of Wat Ban Suan - Inheritor of the book of sorcery of the great Luang Por Kong, & Master Of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery .
Luang Por Prohm's Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces. Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice all of Vipassana.
Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.
Few masters and temples these days produce not only amulets, but also release many kinds of ritual ceremonial instruments, for use of the common people, the active practitioner, and lay devotee. It is only in the last 30 years that Thai people have begun to adopt the various various practices, such as Prayer Water making, and healing using Midmor, which were in the olden days reserved for the use of High Ceremony, Performed by ordained Masters Be they Brahman lay masters or ordained Bikkhus.
Ritual Magic is no Longer reserved for the Elite Masters, and the Ordained Monks, and is becoming ever more commonly studied and practiced by Layperson. This makes sense, for one does not need to be ordained, or a member of a particular religion, to be able to develop one's powers of mind, and to study Occult Incantations.
The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.
General Bucha Offerings
Offer water for normal occasions, but if you wish the Hun payont to become aggressive and fearsome defender, offer whisky (one small glass) and spicy foods. Light one stick of incense, and chant the following Kata;
Kata Pluk Hun Payont
Jijeruni Jidt-Dtang Jaedtasigang Ruubpang Nimidt-Dtang Idti Phuudta Aehi Jidt-Dti Maa Ni Maa Maa
If you must enter into Dangerous places or situations, then add the following Kata to the end of the previous one;
Na Ma Pa Ta
Useful for Protection against Dangers, To Guard your House and Treasures, War Off and Foil Thieves and Burglars, Prevent the effects of Black Magic. Increase Metta Mahaniyom for Business, Love and Attraction, and for tipping the Odds in your Favour in Gambling.
Kata Bucha Hun Payont (Pray to)
Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae
Kata Pluk Hun Payont (Reanimation spell to bring to life and endow with Maha Sanaeh for Seduction Purposes)
Namo Poog Jidt Namo Poog Jai Namo Rak Krai Na Pag Jai Sangko
Tanya Udti Sangkhodti
Kata Pluk Hun Payont (Awakening for all Purposes)
So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.
The following links will instruct you properly in what methods are available for you to use as Bucha and for bringing into the house;