Paya Dtor Ngern Dtor Tong Wicha Lanna Boran Gold-Silver Treasure Bees Takrut & Mai Yae Hyae Pink Casing Kroo Ba Or
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A very rare and powerful Animist Charm, from one of the Great Master Monks of the 20th Century, Paya Dtor Ngern Dtor Tong Sacred treasure Bees (authentic bees), with Takrut Maha Lap Maha Pokasap, and Mai Yae Hyae Sacred Wood, from the mid era of the now deceased Thai Lanna Master Monk, Kroo Ba Or. Blessed again on multiple occasions, twice with Luang Phu Kam Daeng, and Once with Masters in Burma, with 3 empowerments from Kroo Ba Noi, and finally in the ceremony of the Sompochana edition of Wat Dab Chai.
Registered Airmail Parcel shipping worldwide is included in the price. A truly Collectible and Full of Auspicious Blessings amulet, imbued with Maha Lap, Metta Mahaniyom and Serm Duang Buddha Magic to Increase your Luck, Prosperity, and improve the Social, Professional, Romantic and Family areas of Life. A most inimitable amulet of the Deceased Thai Lanna Master, Kroo Ba Or Bandita, of the Samnak Songk Doi Pratat Jom Wae, with extrra multiple blessings of great masters of the Lanna Region, Laos and Myanmar.
The Paya Dtor Ngern Dtor Tong is an ancient Animist Wicha of the Northern Thai Lanna Sorcery Tradition, much like the Wicha Paya Wan Jakkajan (Cordyceps Cicadas), which both have numerous Magical Qualities within them, including the Power to Attract treasures, Ward off Illnesses, Increase Power and Status, Give Protection, Turn Luck in your Favor, Increase Popularity, and even Forewarn of Dangers or things to Pay Attention to (such as Lottery Numbers).
Wealth and Treasured Possessions (Maha Lap Maha Pokasap) are one of the most famed Blessings attributed to the Paya Dtor Ngern Dtor Tong, which is used by Thai People to induce more Commerce, Cashflow, Lucky Windfalls, and Influx of Wealth.
Luang Phu Kroo Ba Or was a Top Master of the Thai Yai Folk of the Lanna Region, and a Highly Adept Sorceror Monk who commanded many Wicha of the Thai Yai HIll Tribe Peoples. He received his early training in Wicha Saiyasart, from two Ancients of the Thai Yai Hilltribe, Por Kam Luang, and Ajarn Ma. Kroo Ba Or Bandita passed away at an age of over 100 years Old (counting the Thai Yai Calendar).
His amulets have become some of the most highly preferred of all in the present day, with devotees from all around the world who worship them, for their sacred power to improve Karma, Protect, and Attract Wealth and Prosperity. Kroo Ba Or was a Highly Adept Sorceror Monk of the Thai Yai Mountain Hilltribe People, who avoided the limelight throughout his life, and stayed on the high mountainsides to the greater part of his time, in serenity and solitude.
Kroo Ba Or developed his Magical Wicha from 9 different Kroo Ba Ajarn during his lifetime, and was of Lanna Hilltribe Ethnic Origin, who came from the Thai Yai people of Burmese side of the border. Kroo Ba Or passed away in 2559 BE at the age of 101 years old as one of the oldest living masters in the Lanna Region, whose amulets have reached Immense National and International Popularity.
Kata Aaraatana Pra Krueang is a specialized Kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The Kata asks for protection and blessings to go with you.
Before chanting to any amulets, you should always chant Namo Dtassa, and/or the Kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first
Kata for Chanting to Amulets (Kata Aaratanaa Pra Krueang)
Chant this Kata 3 times whenever you are about to place the chain over your head or put on the amulets, and also when you take them off.
Use Kata Aaraatanaa Pra Krueang, and/or Buddhist prayers to Increase the Power of the Blessings Emanating through the amulet, and to Clean the Heart of Obstacles and Impurities.
Below; Kroo Ba Or's remains in a glass coffin in the mausoleum shrineroom at Wat Pratat Jom Wae (source; Khao Sod News)
Any of the Buddhist Kata included below Links can be used, or all of them. Always Chant the Maha Namasakara 3 Times before any Kata for Amulets or Buddhist prayer Chanting. The Triple refuge (refuge in Buddha, Dhamma, Sangha) is also an Auspicious and Necessary Prequel. After Prayers are said, the Bot Phae Metta should be Chanted and the Heart should share Merits and Fruits of the Merits with all Beings with Compassion Present within the Heart.