Phu Ruesi Por Gae Narai See Gorn - 4 Armed Vishnu Hermit God Amulet - Nuea Wan Daeng - Traimas 2550 BE Edition - Luang Phu Ka Hlong

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$ 84.99
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Por Phu Ruesi Narai See Gorn (4 armed Vishnu Lersi Hermit God), in Nuea Wan Daeng red herbal powders, from the Traimas 2550 BE Ceremony at Wat Khao Laem, Presided over and Empowered by the Great Guru master Luang Phu Ka Long (Deceased).

Luang Phu Ka Long created the Por Phu Ruesi Narai Hermit God Amulet to distribute to his Looksit (Devotees) in order to protect against Black Magick and Illnesses. The reason Luang Phu decided to make this edition of Lersi Hermit God amulets in 4 armed Vishnu Manifestation, was due to a miraculous experience he had whilst suffering a severe illness and was ingressed into the provincial hospital of Sra Kaew to be treated.

rear face por phu ruesi narai amulet

As he was feverishly suffering in the hospital, he entered into a trance and beheld a Nimitta Vission of the apparition of Por Phu Ruesi Nara, a Lersi Hermit God, who was fuchsia-violet in color, with four arms, each holding one of the four Magickal weapons of the God Vishnu; a Conch, a Bow, a Chakra Disk, and the Trisul Trident. Ruesi Por Gae Narai then walked towards Luang Phu, and held out the conch and gave it to Luang Phu. Then the Lersi Por Gae Narai departed and vanished. In the morning, Luang Phu Ka Long's ailments had miraculously disappeared completely!

The amulets of Luang Phu are all rarities now, since the passing of this Great Master with the enigmatic crystal miracle tooth, who died in 2552 BE. Of all the Wai Kroo Master day edition amulets, the 2550 edition and earlier amulets are amongst the rarest and most sought after of all, and will disappear from the market.

rear face Ruesi Por Gae Narai Amulet Luang Phu Ka Long

The rear face has a Sacred Na Yantra spell embossed upon it, invoking Metta Mahaniyom, Serm Duang Power. This 2550 BE edition, was the year which brought so many stories of powerful amulets helping devotees, and that such beautiful Buddhist art was applied to the production of his amulets, Pha Yant, and other magic charms, that the whole edition was snapped up by devotees and collectors in no time.

Luang Phu Ka Long's amulets have taken on perhaps the highest status and attained the fastest ever depletion of all amulets of the last decade, and it is indeed a rare opportunity to find his amulets at all in any amulet market place around the country. It can be said that he has become one of the highest regarded Guru Monks of the last two decades of Thai Buddhist amulet making history, mostly for his most evident and obvious supernatural powers.

Lersi Narai amulet Luang Phu Ka Long

The amulet is exceptional in its high grade Muan Sarn Powders, as well as its Extremely High Level of Artistic Design, and has recieved the full Ritual Blessing required according to the rules of Wai Kroo Lersi 108. Empowered during the 2550 BE Wai Kroo Ceremony at Wat Khao Laem.

This now very rare amulet, from the Deceased Master Monk with the crystal tooth in the roof of his mouth, has now become an essential rarity immensely sought after by Devotees and speculative collectors alike, and is in every case an internationally accepted 'Niyom' Preferred Amulet, and a great classic of amulet making history. LP Ka Long became extremely famous when news got out of his crystalline tooth (Khiaw Gaew) in the roof of his mouth, just as Hanuman has in the Ramakian Epic.

Por Phu Ruesi Por Gae Nara

This is seen as a sign of his great Merits, as well as the story of his meeting with Phu Ruesi Hnaa Suea (tiger faced Ruesi Deity), and his subsequent mastery of the Wicha. All Luang Pu Ka Longs amulets have become classics and almost always quickly disappear into the homes of his many many Looksit around the Planet.

To Bucha Por Phu Ruesi Narai, you should offer Jasmine flowers and Yellow Crysanthemums, with Pink and White Lotus flowers. Offer betel and areca, and a cup of tea.

Always chant the Maha Namasakara in Praise to Buddha first three times;

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Chant 3 times on your knees with palms placed together, and bowing each time, with each palm to the floor and your outstretched thumbs touching at the tips, this leaves just enough space for the forehead to bow down and touch the floor between your two hands.

Then chant the refuge in the triple gem until entering Nirvana – chant with with hands raised in prayer, and bow after each line is finished;

Refuge in Triple Gem for all Your Lives;

Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)


Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)


Puttang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Tammang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Sankang Cheewidtang Yaawanippaanang Saranang Kyajchaami (bow once)

Then Chant the Initiatory Kata

Om Por Phu Ruesi Narai Na Ma (3 Times)

Sahassa Naedto Por Phu Ruesi Narai Tippajagkhung Wisotaayi Om Imasming Saggaara Wantanang Por Phu Ruesi Narai Buuchidtawaa Mahaa Laapo Sukhang Palang Pawandtumae

Phu Ruesi Por Gae Narai amulet

Then you can chant all or any of the following Kata when and as you feel the wish or need, as additional Bucha;

Short Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

Kata Bucha Por Gae Ruesi Dta Fai

Ugaasa imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti

sittigaariya abparabpachaa imasaming pawandtume

tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti

sittigaariya abparabpachaa imasaming pawandtume

Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti

sittigaariya abparabpachaa imasaming pawandtume

Kata Bucha Ruesi Narai;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
General Kata (Good for all Ruesi)
Namasa Dtisadtawaa Isisitti Lokanaatathang
Anudt Dtarang Isee Ja Pantanang
Saadtraa Ahang Wantaami Dtang Isisittiwesa

Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”).

The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters.

The Lersi, or also known as 'Ruesi', are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name 'Por Gae'. Por Gae defends these 'Wicha' etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path.

Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae.

To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex). Serm Duang (invoke an auspicious fate and destiny, horoscope).

Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Lersi Narai amulet

Bpatawee Kasin (Pali – Paṭhavī), for example means to project earth element into a target/object. Bpatawee means Earth. To 'stare' earth element into water for example, would make it easy to walk upon its surface.

Apo Kasin means to stare/project water (āpa means water element) – one technique used for example to master the evocation of water element would be to obtain clear water, such as rain water for example, and fill a clean container with it (not to the brim). After this meditate and stare ate the water until the inner experience of absorption with water occurs. once mastered the use of this mind evocation in conjunction with the Kata “Aapo Kasinang” will enable the master to evoke water element into another element , such as earth. Staring water into earth would allow a Lersi to pe under the earth and swim in it as if it was water.

This is in fact the technique used for Kong Grapan and Maha Ud, which is the effect of making a bullet harmless or a gun refuse to go off when the trigger is pulled.The solid (earth element object is turned into a soft watery element, and thus becomes harmless. In another fashion, also the hardness, impenetrability and density of stone/earth can be used to project into softer objects to increase Kong Grapan resistance.

Dtecho Kasin is the Fire Elemental. Fire Elemental serves to Master the element of fire and heat, and be able to set things on fire, or to heat them up, or even to douse out flames. This also refers to the Inner Yogic mastery of Inner Fire, which serves to alchemise magical incantations and other forms of magical creations on the inner planes, and to control the body on an elemental level with access to Jhanic Meditative Abilities.

Vayo Kasin is the Air Elemental. The emptiness, lightness and invisibility and swiftness of air and the wind, is incomparable as an elemental force, for it is impossible to catch or contain, and cannot be truly measured except by density, but never by size or location. The Mastery of the air element, brings control of the laws of Nature pertaining to wind and sky, allowing to levitate objects including oneself, and to change the density of objects and oneself in order to pass through walls etc.

On an Inner level, the Yogic ability and consciousness of the Mastery of the Inner Breath is achieved, and the portals to the four powers become open. Some Lersi may enter then on a secondary and higher path which goes beyond the 4 powers (Itiphada), and becomes the Magga (Path to Arahantship). The breath is air element within and without, and passes through us, empowering us with Life. Prana/Chi is the name of this power, and it is a central part of Yogic Practice, and the Key to Jhana Absorption Portal Access.

It is possible to evoke not only elements such as earth water fire and air, but also colors. Through Yogic mind development and the use of Kasin and Maha Amnaj (power), the Lersi have developed abilities such as being able to walk on the surface of the water (by evoking earth element into the water and transforming it to make it a hard surface over the spot where the Lersi is currently standing).

In the same way, one could also swim under the earth too, or float in the air, transport oneself instantly from one place to the other for example. This is probably what the ancient Alchemists (such as saint Germain) of the medieval Era were attempting to do. Other abilities achieved include pine ears and eyes (ability to see and hear things in other spheres/dimensions), read minds, and tell the future.

Of the Kasina Powers and Practices, there are ten different Kasina Objects of Meditative Focus;

The Kasina of Earth (paṭhavī kasiṇa)

The Kasina of Water (āpo kasiṇa)

The Kasina of Air, wind (vāyo kasiṇa)

The Kasina of Fire (tejo kasiṇa)

The Kasina of Blue and Green (nīla kasiṇa)

The Kasina of Yellow (pīta kasiṇa)

The Kasina of Red (lohita kasiṇa)

The Kasina of White (odāta kasiṇa)

The Kasina of Enclosed space, hole, aperture (ākāsa kasiṇa)

The Kasina of Luminosity (āloka kasiṇa)

The Lersi - Path of the Lersi Thai Hermit is now becoming a very popular alternative to the General Buddhist path, because even a layperson or a married person is able to practice the Ruesi way, and advance within the framework of their own lifestyle. No ordination as Monk is necessary, but a true diligent attitude and effort to practice the Mindfulness path and the path of meditative skill and wisdom is crucial and must be applied.

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