Por Hoeng Prai Aathan Golem Ghost 1.7 Inches High - Bone + Cemetery Earth Powders + See Pheung Nam Man Prai filled Base - Ajarn Wirataep

SKU 03421
$ 98.00
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Por Hoeng Prai Aathan - Father Ghost Golem Effigy, made from Necromantic Hoeng Prai Powders from the bones of Hoeng Prai Ghost. Filled with sacred Necromantic Cemetery earths, Prai Bone Powders and Ashes, mixed with See Pheung Nam Man Prai Paste.

This 1.7 Inch High Mini Bucha statuette, is made by Laymaster of Grand repute, Ajarn Wirataep Yan Kroo Prasit, from some of the rarest, most potent, sources of Muan Sarn with Immense Maha Lap, Metta Maha Niyom and Maha Sanaeh Magic.


The Hoeng Prai is primarily empowered for Ultra-Hian Power (Psychic Powers of the Hoeng Prai are both very powerful, and most probable to occur often as the Hoeng Prai Ghosts love to perform displays of their powerful Magic, Unlike Deities and Celestial Angelic Entities, who must be coaxed into it. Angelic Deities prefer to avoid Miracle workings unless absolutely necessary.

In contrast, Hoeng Prai are highly likely to need little if no coaxing whatsoever, to work their Magick. They are especially beloved with people who like to gamble and play the lotteries, as well as those who wish to protect their household, improve their business affairs, and ward off Black Magic.


Hoeng Prai Ghost

The Hoeng Prai posesses of course, the Powers of a Prai Grasip Ghost Whisperer, and can forewarn of dangers, and even lucky streaks in gambles, and winning numbers in lottery. The effigy is in the form of an emaciated corpse, sitting in meditative posture and casting spells.

Ajarn Wirataep Yan Kroo Prasit has empowered the Hoeng Prai first by empowering all the Sacred Muan Sarn Powder ingredients with Ancient Khmer Necromantic Invocations of the Spirit of the Hoeng Prai Ghost.

Performing Incantations of Empowerment with the The full formula of Invocations for the Kata Akarn Sam Sip Sorng, which were performed for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit.

The Kata Bot Riak Tat See, Pluk Tat See, and Hnun Taat See were also invoked, to call, awaken and reanimate the four elements needed for a spirit to inhabit a receptacle. Then the amulets were molded and inscribed with further incantations in Ancient Khom Agkhara script, and filled with the Sacred Necromantic Muan Sarn within the base of the Hoeng Prai.

Ajarn Wirataep then stored the Hoeng Prai for charging with power through repeated sessions of meditative empowerments and Incantations. A final Wai Kroo Ceremony with the calling of the Devas and the beseeching of the blessings and empowerment of the Kroo Ba Ajarn of the Wicha were performed, after which the Hoeng Prai were ready for release.


The Por Hoeng Prai has also been further empowered with the Incantations of Chanting the Kata Sang Wi Taa Bu Ga Ya Ba, which is the Huea Jai Pra Apitam Heart Mantra of the Abhidhamma, which is of course the Buddhist Funeral Prayer to the Dead.

Of Prai Necromantic Khmer Sorcery, it is said to be the only form of Magic which will help amulets to work even if the Karma of the person wearing it is absolutely terrible. Only Necromancy can weaken this power of bad Fate, it is said. However, Our Proprietor Ajarn Spencer Littlewood, has something to add about the subject of speeding things up when seeking results;

"Remember that the practice of the Dhamma, self sacrifice, renunciation, and great efforts to leanr how to meditate, and still the mind, and to study and increase one's understanding of the Buddha-Dhamma, is one of the best ways to make merits to share with the Hoeng Prai.

The Hoeng Prai is most likely to show a response when you make such Merits in Life, which are higher than any worldly Merits you may acheive, and which when shared with the Hoeng Prai, will result not only in Good Karma from your efforts in Practice of the Buddha Dhamma, but also perhaps, with Great rewards from the Hoeng Prai, who should be extrememly pleased with receiving shared Merits, of the type which carry us to the Far Shore, to Find Perpetual Unending Happiness, and Absence of Suffering".


Kata for giving food and offerings to Hoeng Prai and Nang Prai
Yanginji Jidtang Itawaa Arungwaa Pochanangwaa Punchandti Aehi Na Ma Pa Ta Na La Poo Dtaa
Kata Bucha to ask the Hoeng Prai to perform Missions.
Offer whisky (one small glass), Light one stick of incense, and chant the following Kata;
Om U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Na Ma Maa Maa
Chant repeatedly until entering a focused rhythm. Once you have achieved this, you can silently chant it throughout the day whenever you feel inclined to use the magic.

A jarn Wirataep is highly acclaimed, widely accepted and famous, for his ability to communicate with beings in the spirit world, and to convince and connect with them to inhabit inanimate objects.
This has converted this non-ordained Master, into one of Thailand's greatest and most famous and popular masters of necromancy in the present era. His Kumarn Tong and Prai Ghost effigies and Wicha Maha Sanaeh, is well known through the stories of those who have used his amulets lockets and Necromantic oils to gamble with you to improve their profession or love lives.
Facts you may not know;
The word 'Necromantic', and the word 'Romantic', have magical associations which are unknown to most people, and this second meaning, is a part of the reasons why necromantic amulets are so powerful when applied for Maha Sanaeh Magic.
Kata Bucha Hoeng Prai
I-Ta Tu-Sa Ma-So-o

Kata to Invoke Metta

Or Aa Sanaehaa Manussa Jidt-Dti
Or Aa Sanaehaa Manussa Jidt-Dtang
Or Aa Sanaehaa Muulla Palang
Or Aa Puttaa Nama Mihang

Por Hoeng Prai

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