Pra Khun Phaen Sadet Glab Hlang Riab 2506 BE- Nuea Wan Sabu Luead Kraap Nam Tale - Ajarn Chum Chai Kiree

SKU 03612
$ 220.00
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Sacred Powder Pra Khun Phaen Sum Ruean Gaew Amulet created and empowered in 2506 BE, by Ajarn Chum Chai Kiree. This amulet was the first edition made for release through Ajarn Chum and the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery. 'Hlang Riab' (smooth rear face). This exhibit is in extremely pristine condition, and a very attractive piece indeed, worthy of show in competition.

This is an extremely rare acquisition and considered one of Ajarn Chum Chai Kiree's most famous amulets, for the Miraculous method of using Wicha Pra Sadet Glab (calling the amulets to swim back to the maker froom the sea to the rivermouth). This version belongs to the batch which Ajarn Chum kept for distribution to his own Devotees, and to the Police, Army and Royal Family.

Pra Khun Phaen Sadet Glab 2506 Ajarn Chum Chai Kiree Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery

The amulet is covered with a fine residue of 'Kraap Nam Tale' seawater mildew stains. The Pra Khun Phaen Sadet Glab amulet is Father to the famous Pra Khun Phaen Sadej Glab which was made specially to donate to Luang Phu Supar.

These amulets were so revered and delivered so many miracles to those devotees who received one, that they were made again in a separate session with collaboration of Ajarn Utai for donation Luang Phu Supar, of Wat Siri Silaram in Pukhet, for his devotees to receive, and to assist Luang Phu to complete his projects at Wat Silaram. The first edition from Ajarn Chum Chai Kiree however, is the most highly sought after, and the most difficult to encounter.

This edition is found both as 'Hlang Riap' (no stamp on rear face) and with Double Sword stamp on rear face, as well as rare versions with other stamp designs.

Examples of the amulet which have visible signs of immersion in the sea, are 'Niyom' - (Preferred) - Guru Monk Amulet Of historical epic fame, by the Great Legendary Ajarn Chum Chai Kiree, in conjunction with his Ordained Accomplice in Sorcery and Buddha Magic; Pra Ajarn Kong, of Wat Ban Suan.

This example is made from Nuea Wan Sabu Luead (Red Bloodsoap Herb Powders), mixed with 200 other kinds of Sacred Herbs, and powders from broken amulets. In the case of this 2506 edition, the Muan Sarn ingredients were taken from broken amulets from a total of 500 different ancient Kru Hiding Place Burial Chambers. Some of the important ingredients included;

Hin Pratat (petrified Buddha relics), Pong Puttakun, Khaw Sarn Hin Lopburi, Din Kakyayaks, Dtok Pra Ruang Sukhothai, Takrai Nam Pra Boromatat (mildew from raindrops of the Chedi Stupa at Wat Maha Tat in Nakorn Sri Tammarat), Lek Lai, Holy water from many Sacred Places and Temples from around Thailand (used to mix the powders), Wan Jakr Narai (Vishnus Chakra herb), Paya Wan Taw Maha Prohm, Wan Pra Dta-Ba, Wan Maha Niyom, Wan Paetch Glab, Wan Sanaeh Jantr Tong (Golden Mooncharm herb), Wan Suea Kroeng, Wan Paetch Sangkart, Wan Hanuman Yok Tap, Wan Maha Sanaeh, Wan Hnang Haeng, Wan Nang Kum, Wan Saeng Aatidt, Wan Nilapat, Wan Pajantr, Wan Grachai Dam, Wan Chai Mongkol, Wan Kang Kok Hlek, Wan Hna Tang Dtua Mia, Wan Rang Jidt, Wan Kha Yai, Wan Hnang Hniaw, Wan Panak Tong, Wan Plai Dam, Wan Hua Khiaw, Wan Lin Mangorn, Wan Sabu Dtan, Wan Gong Jakr Pra Intr, Wan Nang Ram, and more than a hundred other herbal ingredients.

Pong Kru is powder from 108 different 'Gru' (or 'Kru' if you like - a Gru is a chedi or other secret burial place where monks and master amulet makers will hide the amulets, to be later found and distributed as objects of faith and continuation of the Buddha Sasana).

This sacred powder of 108 Gru was made by Ajarn Kong and famous Lay Master, Ajarn Chum Chai Kiree, which they had been empowering and chanting into since the war till the time they made the amulets. The powders included 500 types of sacred magical ingredients, including; Pong Ittijae, Pong Dtinisinghae, Pong Yant Bpatamang, Pong Yant Normo Pra Intr.

Hundreds of other amulets, powders from other editions (such as the Taep Nimit Edition, and the Solos 16 Tat Edition where Ajarn Chum made the 16 Element Alchemical Substance), and nixed into the Muan Sarn along with hundreds of kinds of Sacred Flowers, Khan Hmak Tong (one of the essential ingredients empowering this amulet), and ancient amulets from all around Thailand from all Eras.

The Pressing Ceremony for the Pra Sadej Glab Amulets was performed at Wat Sarod on the 24th of December in 2506, along with the pressing of various other amulets, including Pra Rod, and some Prakam Rosaries with an image of Luang Phu Kong attached (for Ajarn Chum Kiree to distribute in the Dtamnak Dtak Sila Khao Or). The pressing began on the 20th of December, with a total of 84,000 amulets pressed in all. The pressing was completed on the 22nd December 2506, and. The Piti Pluk Sek (Empowerment and Chanting), began on the 23rd December, and the amulets were blessed and empowered continually every day until the empowerment was finally completed on the 24th January 2507 BE, at 6:00 am, after a full two months of Blessings.

Ajarn Chum, who was so very Adept in Khom Agkhara spells and the Sacred Geometry of Yant, made a three month ceremony of constructing a Yant (Piti Chak Yant). The Sangha then gave the special powder the Name 'Pra Pong Wised Kong Chay Chum' .

These amulets were empowered and blessed during the famous Sadej Glab 2506 BE Buddha Abhiseka and Taewa Abhiseka Ceremonies, which is one of the most revered, and famous ceremonies and editions of powerful amulets of all the Sadej Glab ceremonies, along with the 2511 BE Wat Tham Khao Ngern Ceremony.

Above; Ajarn Chum releases amulets into the water, for them to find their way to the Sala Baram Piti.

One part of the Piti Sadej Glab ceremony that stands out for its unexplainable events, is the immersion of the amulets in the mouth of the ocean, and letting them drift away, and then, setting up a 'Sala Baram Piti' (a sort of small pedestal with a roof on high legs, above water level), which is dressed with white cloth.

Sala Baram Piti

Then Ajarn Chum would perform the incantations and prayers, to ask the Devas to bring the amulets back ('Sadej Glab', is high speech for high ranking persons or Deities, and means 'To travel back'). The amulets all returned back one by one with the streamflow, and came to rest at the Sala Baram Piti.

Above, One of the Sala used in Ajarn Chum's famous 'Sadet Glab' ceremonies, used for receiving the amulets on their return journey after having disposed of them into the sea through manual scattering.

Ajarn Chum Chai Kiree often performed this method of empowerment in various parts of Thailand at various temples (such as the Wat Tham Khao Ngern Sadej Glab Ceremony), and every time the amulets would return to their originator, or owner without a single piece missing. Sometimes the distance between the place the amulets were thrown in the river, and where they were recieved, was up to 30 Kilometers away.

Below, famous ceremony and show of magic by Ajarn Chum

Below; Ajarn Chum, Khun Pantaraks Rachadej (creator of the Jatukam Ramathep amulet), and other masters performing amulet blessings and empowerments (We recommend to turn sound down because of loud volume in below clip)

Above; Ajarn Chum donates Pra Khun Phaen Sadej Glab Amulets to Her Majesty the Queen.

After the Sadej Glab Ceremony, Ajarn Chum separated the amulets, and those which were given to Luang Phu Supar, were stamped with a special Na Yantra to differentiate them from those which he kept himself, and passed to Luang Phu for further empowerment at his temple in Buddha Abhiseka. a number of the amulets were donated to the Royal Family, and a large number were distributed to the Army and the Police Force to protect them in their duty protecting the nation.

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