Pra Sangkajjai Loi Ongk Nuea Tong Rakang Ud Pong Traimas 2554 BE Edition Luang Por Sakorn Wat Nong Grub
Pra Sangkajjayana Buddha (Pra Sangkajjai in Thai language), made from Nuea Tong Rakang (Alchemical brazen metal using almsbowl brass), with sacred Powders in the base and interior of the Loi Ongk statuette amulet. Blessed and Empowered by the Great Luang Por Sakorn of Wat Nong Grub, in Rayong. Released in the 2554 BE Traimas 'Perm Sap' edition. Since Luang Por Sakorn passed away, his amulets have skyrocketed to the top of the high end niche of the pre and post modern era amulet scene, and are mong the most difficult to find amulets in the present time.
The image of the Sangkajjai Buddha amulet, is crafted in the same form as the giant statue at Wat Nong Grub. Made from Nuea Tong Rakang, this was one of a number of sacred metal alloy based statuettes made in different sacred metals, ranging from Tong Daeng, Tong Rakang, Nava Loha, Solid Silver, and Solid Gold. The Silver version had a gold base cap.
Released in the year 2554 BE in Traimas Buddha Abhiseka ceremony. Traimas means '3 Months' and refers to the 3 month or more rainy season period where the monks do not travel around and stay in the temples. Luang Por Sakorn Passed away in 2013, and since his passing, his in any case Internationally popular amulets habve become ever rare to find, as the devotees deplete the remaining stocks of amulets left around the country.
We recommend the amulets of Luang Por Sakorn for their intrinsic value rarity and certain power, being one of the top ten Gaeji Ajarn Guru master Monks of this last half Century to have brought us the cotinued lineage sorcery of his mentor the great Luang Phu Tim, and continue and advance the Dtamra Khun Phaen Pong Prai Kumarn of Luang Phu Tim, to the point where now since more than a decade, the amulets of Luang Por Sakorn have taken on their own individual niche of high esteem.
Luang Por's amulets are favored and faithfully revered with hundreds of thousands of devotees around the world who believ in this Great Monk and his amulets.
It is during this time, that monks and masters will spend each evening of the period to chant and empower amulets for release at the end of the rainy season. This is then called 'Sek Traimas', meaning 'Empower for 3 months'.
Sacred Jindamanee and Prai Kumarn powders are inserted into the interior of the statuettes, which also contain hair of Luang Por Sakorn. Edition stamp and series code are also embossed on the base.
Pra Sangkajjai Buddha – Metta Mahaniyom Maha Sanaeh amulet
Pra Sangkajjai represents one of the Pra Sidtisawok Aedtakka (One of the Buddha’s the most admired and praised practitioners). The Buddha praised him for his ability to put long complex teachings into short understandable formulas.
He has a golden tinted skin complexion, and was originally so similar in appearance and stature to the Lord Buddha, that sometimes people would mistake him for the Buddha if seen from a distance. For this reason, he used his mind powers to force his body to grow fatter and not so handsome as before, in order to not confuse others if he was the Buddha or not. The ancient masters would often use the visual symbolism of Pra Sangkajjai’s features to create statues in this image, which has served as an important preserver of the Faith over the Centuries, and a very old form of Buddha image dating back to the early times of Buddhism.
Pra Maha Sangkajjai was originally called ‘Ganjana’, which means ‘Gold’ in Pali. He was the son of a Brahman called Bpurohidtgajjayana Kodtra in the City of Usenni.
He studied and completed the Traiwaet (Tri Veda). After his father passed away, he inherited the title of Bpurohidt (advisor to the King). This happened in the time of the King Jantabajjodti.
Pra Sangkajjai had 7 close companions who cam,e with himn to attend the Buddhas teachings at Wat Weluwanaram, and after listening to the Dhamma, becamse Arahants instantly and asked to ordain. In the Turasutra it is mentioned that Pra Sangkajjai lived to the age of 120 years old.
Pra Sangkajjai Amulets.
The making of amulets in the image of Pra Sangkajjai have been made since ancient times by many different Temples and Samnak.
The Sangkajjai amulet has always been a very preferred amulet and believed ot have great power, for the insertion of the ‘Puttakun’ qualities of the Sangkajjai Buddha of Metta Mahaniyom and Maha Sanaeh and forcing these powers to become a Sacred Na spell within the image of the amulet.
Sangkajjai amulets are also sometimes made as Pid Ta amulet posture too, as a mix of wealth increase, and protection from harm amulet.
The Na Sangkajjai Spell can also in some amulets, be made as a Takrut Hua Jai, and inserted into the image of the Sangkajjai Buddha, which awakens the Metta Mahaniyom power within, The amulet can be worn, placed on an altar for Bucha, or even kept in your money purse.
There were Miracle Tidings in the News One Year after His Passing - Luang Por Sakorns Corpse does not Deteriorate!
Chanting this Kata is Good for increasing popularity, business sales and promoted status. In addition, Sangkajjai amulets have the special abstract magical quality of increasing your common sense, mindfulness and wisdom is also present within this amulet. This particular aspect of the Sangkajjai magic is what is called a ‘Prisnatam’ (mysterious phenomenon).
The confusion between images of Pra Sri Arya Maedtrai and Pra Sangkajjai Buddhas
There is sometimes a little confusion between these two Buddhas, because some artistic interpretations of Maitreya (called ‘Pra Sri Arya Maedtrai’ in Thai) depict this Buddha as a plump sitting buddha with Bald head. This causes people to think it is the Sangkajjai Buddha. The way to tell the difference is that the Sangkajjai Buddha will have curly balls on his head (representing the curly hairs), and the plump image of Maitreya has a shaved head.
Origins of the name Sangkajjai Pra Sangkajjai was not called this from the beginning, but came from Thailand, when in the Radtanakosin Era, whilsst digging to place the central pillar of a temple shrineroom that was being built for a temple in Tonburi, and they found a Gajjaiyana Buddha and a Conch shell (Conches are called ‘Sangkh’ in Thai). This temple was then called afterwards ‘Wat Sangkh Grajay’ (temple of scattered conch). It is assumed then, that the namke of this amulet came from the name of the temple, and that a double word play or ‘Chinese Whispers’ style distortion of the name occured and Gave the Ganjana Buddha the name of the temple it was found in.