Prakam Makam Dee Kwai Sacred Forest Berry Prayer Rosary 2548 BE Stupa Building Edition Luang Por Prohm Wat Ban Suan

SKU 04462
$ 82.00
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108 bead Prakam Dee Kwai Sacred Forest Berry Bead Prayer Rosary, from Khao Or Master of Wat Ban Suan, Luang Por Prohm. Can be used by Buddhists as a Prayer Rosary, and for Practitioners of the Lersi Hermit Path to wear and use for Kata Chanting and Mediation Practice. Suitable for Bhikkhus (Buddhist Monks), Practicing Yogis, Meditators, and Lay Devotees.

The Prakam Rosary has no center keystone and is a continuous line, which does not require limits of 108. Used commonly by Lersi hermits and Yogis, worn over one shoulder on a slant across the chest towards the opposite hip. The Prakam will rest somewhere around waist or hip level

These Prakam Dee Kwai Berry Bead Prayer Rosaries, were blessed and released in 2548 BE at Wat Ban Suan after Putta Pisek Blessing and Empowerment from Luang Por Prohm and the Khao Or Masters. Released in the 'Srang Yord Prataat Chedi' Edition of 2548, which raised the funds and celebrated the building of the top spire of the Buddhist Relic Stupa Chedi at the temple.

The method of making preserves the Khao Or Lineage Tradition of this amulet by maintaining the methods used originally by Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery. This amulet is hence also, an important preservation of the Wicha and the Artistic Style of Olden Days Amulet making. Preserving the Lineage and the Magick of the Dtamnak Dtak Sila Khao Or.

This rosary is made according to, and exactly in the same way as the Olden Days Forest Wanderer Monks and Lersi Hermits would remain for long periods in their caves, mountain retreats and forest hideaways. These masters would use the Prakam Dee Kwai Soap Nut to dry out and perforate, and string into a Prayer Rosary. Sacred trees with Resident Inhabiting Deva Spirits were chosen as the preferable tree to take the soap nut berries from to make the rosary.

Prakam Dee Kwai Soap Berry Rosary

One full round of prayers of the necklace counts 108 beads of the rosary. Some were also made with 54 bead rosaries too, which were shorter and had a Pra Yord Khun Pol amulet attached. Both the Prakam Dee Kwai berries used for the rosaries, and the rosaries themselves afterwards, have been empowered and blessed with incantations.

The Prakam Dee Kwai Rosary, is both a protective and prosperity improving piece of Magickal/Religious Paraphernalia, worthy of Bucha in itself, because it has been empowered and blessed by the Khao Or Masters but is also a ritual or ceremonial instrument for use in Buddhist or Occult Chanting of Prayers and Incantations, as well as for meditative focus practices using repetition or counting methods.

Some specific Occult Rituals require chanting an Incantation for a specific number of times, and forbids wrong counting, and so a rosary such as this is very useful in maintaining ones count and focus when performing the stricter formulas of ritual incantations.

The Prakam Dee Kwai bead (Met Prakam Dee Kwai), is a magical berry from a particular rare kind of soap berry tree found in the deep undisturbed forests, which is believed to have a resident tree spirit Deva dwelliing within it. It is said that it possesses magic that will listen to you, and work towards fulfilling your wishes, increase your admirers and helpers, Wealth and Material Possessions,and bestow auspicious Blessings from the Triple Gem upon you, protect and nurture you. It will help to prevent dangers, as well as increase your luck and fortune.

The Prakam Dee Kwai is also known for its anti black magick powers, and for Klaew Klaad evasion of dangers, and the ability to ward off the evil eye. It maintains health and wards off illnesses. A great blessing ceremony was performed by the current living master of the Khao Or tradition, Luang Por Prohm, at the temple of Wat Ban Suan

Luang Por Prohm Wat Ban Suan in Blessing Ceremony of Amulets

Luang Por Prohm's Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces. Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practicel of Vipassana.

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.

Few masters and temples these days produce not only amulets, but also release many kinds of ritual ceremonial instruments, and other kind of Talismans which serves to also preserve the ancient traditions and Wicha through the present Era into the Future. This also brings what would usually be extremely difficult items to obtain, into the hands of, and for the use of the common people, the active practitioner, and lay devotee.

It is only in the last 30 years that Thai people have begun to adopt the various various practices, such as Prayer Water making, and healing using Midmor, which were in the olden days reserved for the use of High Ceremony, Performed by ordained Masters Be they Brahman lay masters or ordained Bikkhus.

Ritual Magic is no Longer reserved for the Elite Masters, and the Ordained Monks, and is becoming ever more commonly studied and practiced by Layperson. This makes sense, for one does not need to be ordained, or a member of a particular religion, to be able to develop one's powers of mind, and to study Occult Incantations.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

Use the Maha Namasakara (Namo Dtassa x 3), and Kata Aaaratana Pra Krueang to Bucha and beseech wish fulfilment from the Prakam Dee Kwai Yord Khun Pol - you can practice this using the tutorial in the below youtube video.

Kata Aaraatanaa Pra Krueang

Maha Namasakara Kata

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Met Prakam Dee Kwai (Soap Nut)

Prakam Dee Kwai berrier (rerak tree)

Met Prakam Dee Kwai translates as 'Rosary Beads of Buffalo Gall', but has nothing to do with buffaloes. In fact, the Prakam Dee Kwai is a kind of forest berry, known as the Soap Nut tree (Sapindus Emarginatus). In Malaysia it is known as the Rerak. It is a tree which grows in many areas of South-East Asia, and has various strains.

108 bead soap berry rosary

They are used indeed for making magically empowered rosaries, by drying the berries, and make holes through them to tie into rosary beads. Obviously the forest monk on Tudong wandering, or the Lersi Hermit of Olden Days would have had no access to the commercial rosary, so they would make a rosary from these berries.

Met Prakam Dee Kwai

Apart from being used in Buddha Magic, for making Amulets and Rosaries, and insertion into other amulets, or for grinding into sacred powders, the berries, leaves, flowers and the wood extracts are also used for herbal medicinal purposes. Amongst its medicinal uses is to clean the blood, and to counteract all kinds of poisons and blood poisoning, and reduce gastric acidity.

Due to the nature of the Prakam Dee Kwai, and its use by ancient forest wanderer guru masters as rosary beads, this amulet is extremely useful also as an object of meditative focus, and good for meditators to carry.

You can focus on the rosary beads, which are magical in their nature. Imagine the spherical prakam dee kwai bead in your mind as each bead passes through your fingers, and see it become a crystalline light - hold it until it shines with light with your eyes closed.

Do not let it drift. If you can master holding the spherical orb of light in your mind, then practice making it grow bigger and smaller, from a pinprick of light, to a large sphere filling your vision. If you attain Jhanic Absorption Access with this method, then always remember to dedicate merits of having gained access to dead and living relatives, and all beings everywhere. If you attain meditative access, you can empower the wishes you make from the Prakam Dee Kwai, with these meditative attainments.

Luang Por Prohm Wat Ban Suan

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