Sorng Maha Taep Pra Pikanes Pra Prohm Sam Kasat - Brahma and Ganesha two sided Deity Amulet - Solid Silver Case with Rachawadee Enamels - Sri Sukh 255BE Edition - Kroo Ba Krissana
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Sorng Maha Taep Pra Prohm - Sam Kasat (3 Kings - Gold/Silver/Bronze leaf plated) Pra Pikanes - Brahma and Ganesha two sided Deity Amulet - Solid Silver Case with Rachawadee Enamels - Kroo Ba Krssana Intawano. Released in the Sri Sukh 2555 BE Edition. This amulet hs been encased in silver casing with Ya Rachawadee luxurious enamel glazed embellishments, and is included in the price.
The amulet has a powdered metallic finish (Sam Kasat Pon Sai), and is one of three different coatings which were offered in this edition; Sam Kasat, in silver gold and bronze, Nuea Ngern Pon Sai (silver powder coat) and Nuea Tong Pon Sai (gold powder coat).
The amulet features two Brahman Deities, Sri Pra Prohm (Brahma God) on one side, and Sri Maha Pikanesworn (Ganesha) on the other side. Total Metta Mahaniyom power, the amulet serves for auspicious and powerful increase of riches, popularity and promotion in social and business environments. Protection from Evil Eye and Physical Dangers, Charm and Popularity, Gambling Luck, and Removal of Obstacles in Private and Professional Life.
Kroo Ba Krissanas amulets have already been tried and tested and need little explaining, for this Ajarn and his amulets have their own following who know about the benefits and beauty of his Wadtumongkol (auspicious amulets) and Krueang Rang (occult magical item. Kroo Ba Krissana uses a very secret and mysterious Wicha that differs from all other Kroo Ba Ajarn, called 'Montr Teerayaan', which is a Wicha which extends around the Universe. He learned it from his Kroo Ba Ajarn 'Phu Ruesi Bangbod' in Laos. He also learned many Wicha from a number of Adepts in Cambodia which cost him over 20 years of study and practice to master.
His Famous Tep Pamorn/Taep Jamlaeng (Butterfly King) amulets and Spider Money Traps are celebrated around the world as some of the most Metta orientated, wealth bringing, and beautiful amulets of the white magic variety. Many wealth bringing amulets rely on black magic, but Kroo Ba Krissanas sacred amulets are pure Puttakun Metta Mahaniyom amulets with nothing but positive karmic influences and oozing Metta, for auspicious lifestyle.
Kroo Ba Krissana's amulets are also classed as Works of Art, and are considered extremely collectible items. They have a cult following and collector circle, and the amulets are available in a massive array of different individual items with a vast range of price levels, starting from just a few tens of dollars, right up to the thousands of dollars level for a single amulet
Reason for higher priced items value is for 2 main reasons; 1. collector specualation as a work of Art, and 2. The high value of the sacred powders and precious stones inserted into the amulet, and costliness of artisanry and workmanship.
The small numbered series amulets, especially Pim yai are extremely fast in their value increase rate, and are for those who can afford it, the most secure investment for increased speculative value. As far as Magical Power is concerned however, te empowerments are relatively similar. It is not therefore necessary to choose a more expensive model if what one seeks is the Magical Power, but has lesser interest in speculation or showcase collection.
In order to understand the vast difference in price between one amulet and the other, in Kroo Ba Krissana's case, it is important to understand more than just the visual aesthetic appearance of the amulet, for sometimes an amulet with no precious stones is more expensive than one with man, due to the rare and costly ingredients of the sacred powder, and its concentrated richness.
Kroo Ba Krissana's amulets and their prices, are best taken on faith, as it would be a large project to study and know the intimate details of each individual amulet or Pim. We are now dedicated to cataloging all of our Kroo Ba Krissana amulets for precisely this reason, in order for people to increase their knowledge, expertise and understanding of KB Krissana amulets, for indeed we believe in them, and wish people to be able to choose properly without making mistake.
Kata Pra Pikanes
Om Sri Kanesaya Namaha
Use when putting the amulet on and off each day, and as a short Kata when passing Holy Places with Images of Ganesha, or when during daily activities.
Kata Bucha Pra Pikanes (Thai Pikanes n Pali Adaptation)
Ongaarapintunaathang Ubp-Bpannang Prahm-Mano Ja Into Pikanesadto Mahaa Taewo Ahang Wantaa Mi Sappadtaa Sittigijjang Sittigammang Sittigaariyang Bprasitti Mae
Chant this 3, 5, 9 or 108 Times
Apart from wearing the amulet, you can use it as a ritual object to make prayer water (through immersion in the water bowl, and chanting with incense, flowers and offerings, preliminary prayers), or to place on a small tray on the altar and make offerings as a Bucha Deity.
Thai Kata for Chanting Daily to Pra Pikanes
Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo
Ganesha or, as we say in Thai ‘Pra Pikanes’ is the Deity for removal of obstacles and attainment of success. Pra Pikanes has many different forms, with different meanings. he may have four, six, eight, twelve or even fourteen arms, but almost never two arms, this being a Tabu. Pra Pikanes may carry any of a number of 57 different Cosmic weapons or regalia in his hands. This particular Posture is four armed with whip, axe and consumables. This Posture and combination induces not only the removal of obstacles and success, but also wealth and plentiful treasures and possessions and well being. The amulet is made from Sacred Powders, and hand painted and covered with a fine ceramic glaze. The rear face has Sanskrit Agkhara and Sacred Na Inscription. The hand waving an axe, is a symbol of the retrenchment of all desires, bearers of pain and suffering. With this axe Ganesha can both strike and repel obstacles.
4 Armed Ganesha
Ganesha has four arms which symbolize his status as the universal ruler and establish his power over the four categories of beings – those who can live only in water, those who can live in water and on earth, those who can live only on earth and those who can fly in air. Significance of four : It was god Gpikanesanesha who instituted the four castes and the four Vedas. One hymn in Sri Bhagavat Tattva , says: ‘In heaven, this child will establish the predominance over gods, on earth over men, in the nether world over anti-gods and serpents. He causes the four ruling forces of the elements to move, for which he has four arms.
Pra Prohm – Brahma
Within the Hindu trinity of Brahma, Vishnu and Shiva, Brahma is the creator, Vishnu the preserver and Shiva the destroyer. Nevertheless, Brahma grew in a lotus out of the navel of the sleeping Vishnu. The daily alternation of light and dark is attributed to the activity of Brahma.
Brahma’s mind born sons are the seers Marici, Atri, Angiras, Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma’s body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya), Lust, Joy, Death and Bharata and one daughter called Angaja.
In order to create the world and produce the human race, Brahma made a goddess out of himself. One half was woman and the other half was man. Brahma called the woman Gayatri, but she also became known by many other names such as Saraswati.
Brahma has four heads, but used to have five. The four extra heads appeared when Gayatri was very ashamed with Brahma’s love for her and tried to escape from his gaze. The tremendous tapas that Brahma had practiced for the purpose of creation was entirely annihilated through his desire to unite with his daughter. One head was lost later when Brahma lied to Vishnu and thus caused Shiva to become very angry.
The four Veda’s are said to have sprung from his heads. In the Life of Ganga, Brahma advised Bhagiratha to ask the help of Shiva in containing the power of Ganga (goddess of the Ganges river).
Kata for the Brahma Deity (Pra Prohm) Various Kata for using when making prayers to Pra Prohm (Brahma Deity) – for use with your Thai Sacred Amulets.
Kata Bucha Pra Prohm
Om Bparamesana Namasagaaram Angkaaranissawarang Prahmaressayam Phubpassa Wis Sanu Waiyataanamotodtiluug Bpamtaramaa Yigyaanang Ya Waiyalaa Kamulam Sataa Nandtara Wimusadtinan Na Madtae Namadtera Ja Agaarang Dtathoewaaja Aedtaamaadtaarayadt Dtaman Dtaramaa Gadtanaa Ramalaa Ja Sarawa Bpadtidtam Sampopagallo Tiwatiyam Madtamya
(Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times)
Khor Daecha Pra Puttakunang Pra Tammakunang, Pra Sangkakunang Maadtaabidtaakunang Kuru Aaajariyaakunang Jadturapakdtr Prahmaa Wihaarang Aehi Jidtang Bpiyang Ma Ma Na Ma Pa Ta Na Mo Put Taa Ya Ma A U Jadturapakdtraa Ja Mahaa Prahmaa Mahittidaechaa Sappasii Naehaa Bprasittimae Sappalaapaa Pawandtume Sappa Aandtaraayaa Winaasamaendtu Sappa Sadtruu Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmanamudtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Na Madt Dto Taewa Prahm Maehi Nala Taewaehi Sappataa Na Tandto Sihanaatangyo Nantawandtang Namaa Mihang
Kata Maha Prohm
Prahmaa Ja Mahaa Taewaa Sapae Yagkhaa Bpalaa Yandti
For Protection against Evil Beings, ghosts, Demons and Black Magic;
Ongara Pintunaathang Ubp Bpannang Prahmmaa Saha Bpadtinaamang Aatigabp-Bpae Su Aakadto Bpanja Bpatu Mang Tisawaa Namo Puttaaya Wantanang
For Increasing Luck and Fortune
Bpiyo taewamanussaanang Bpiyo Prahma Namudtamo Bpiyo Naaka Subannaanang Bpinintsiyang Namaa Mi Hang For paying Reverence giving and recieving Metta Jadturapakdtra Mahaa Prahmaa Sappa Sinaehaa Ja Buchidtaa
He who makes Bucha and chants the Kata to Pra Prohm (Brahma) will experience success in their professions and be loved by all people(Metta Mahaniyom).
The combination of Brahma and Ganesha brings a massive compendium of Protective and Lucky Blessings. Opportunities are created, and obstacles are obliterated.