This exquisite 'Pim Glang Kanad Tao Ongk' Sacred Pink/White Swirl powder Maha Sanaeh amulet from Kroo Ba Krissana Intawano, has various assorted Ploi Sek Maha Pokasap inserted. A central 'Pra Trimurti' (Hindu Trinity - a Personification of a Greater God Being that is composed of the three Godly Aspects of Shiva, Vishnu & Brahma), is inserted into the rear face, and is surrounded by 4 silver takrut with Maha Pokasap, Maha Lap, Metta Mahaniyom and Siang Choke spells within them, for immense wealth, Prosperity, Lucky Fortunes and Mercy Charm. One 'Look Namo' slug with Taewada Deva Sacred Yant is inserted into the front face of this Masterpiece amulet. Each amulet is individually hand painted. This amulet has turned out to be especially popular not only with heterosexuals, but immensely so also with the Gay Community.
This amulet comes with waterproof casing already provided and included in the price.
Each of these exquisitely hand-painted amulets are individual creations, uniquely made, one by one, with a very slight difference to each individual Amulet
You can see for your self in the above and below images, that each amulet is a unique and individually hand crafted creation, each of which does not stand in the shadow of any other. Although each amulet is different, all of them are equally attractive in aesthetic appearance.
This amulet, is only one of a large array of sacred amulets from Kroo Ba Krissana Intawanno, spearheaded by the world famous King Butterfly Amulet. The full edition consisted of the following;
Pra Kring Ud Pong Sariga Dong (black Celestial Magpie powders in the base) Bucha Statuettes cast in Neua Loha Gao Tong/Gao Ngern, Neua Samrit and Choob Ngern Choob Tong.
Taep Jamleng Butterfly King Pim Yai Takrut Ngern Banju Mai Lak Chai Maha Mongkol (Ong Kru Jumbo Edtion, with a sacred wooden victory pillar inserted for winning, with 30 Gems)
Taep Jamleng Pim Glang Gao Sariga Dong- Neua Maha Thep
Taep Jamleg Butterfly King Pim Lek Takrut Koo
Pra Pikanes Ganesha 5 Centanary 60 Year Birthday Edition
Taep Pamorn Jant Loi Maha Pokasap
Taep Pamorn Minature Edition with Bachu Mai Lak Chai, Thep Jamleng and Pra Pikanes
Jing Jok Sorn Hang Bee Miniature with Jing Jork Gao Hang 9 Talis Fox Demoness, Pra Pid Taa and Ploi Sek Gems Takrut Ngern
Nok Sariga Koo with 9 Tails fox Demoness Prai Deva, Pra Pid Taa and Ploi Sek Gems with Tarkut Ngern
Takrut Klui Mon Flute Spell Maha Waes Riak Sap
Hua Jai Thep Pamorn Maha Saneh Heart Model
Kroo Ba Krissana Intawano is one of Thailand's most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap amd Maha Lap Magic.
Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile amd international attention that his amulets have recieved, overshadowing his other accomplishments.
Kroo Ba Krissana's amulets have already been tried and tested, and thus need little explanation, for this ajarn and his amulets have their own following who know about the benefits and beauty of his wadtumongkol (auspicious amulets) and krueang rang (occult magical items).
To make and empower amulets, Kroo Ba Krissana uses a very secret and mysterious wicha named 'Montr Teerayaan'. He studied this wicha under his kroo ba ajarn Phu Ruesi Bangbod in Laos. Besides the unique wicha Montr Teerayan, Kroo Ba Krissana studied a number of many other wicha in Cambodia.
It took him about twenty years of intensive study and practice to fully master the teachings of the various great masters he stayed with during his time in Cambodia. Furthermore, what makes Kroo Ba Krissana even more special, is the fact that, along with Kroo Ba Beng, he is the only one of two looksit ever accepted and taught in the many secret wicha of the laymaster Phu Kroo Ruesi Siha Racha. Hence, the wicha of both Kroo Ba Krissana and Kroo Ba Beng is absolutely inimitable, if not impossible to follow or copy by other masters.
You can use individual Bucha methods for each of the three Gods of the Hindu Trinity, and/or use the Trimurti Bucha if you prefer, as an alternative or supplementary method of worship and beseeching blessings. This depends on how much ritual ceremony you wish to or are able to perform, as simple Bucha to the taep jamlaeng is actually sufficient, but for reasons of being complete in the information we give, we see it fit to provide you with as much Bucha Information as possible.
Kata Bucha Pra Dtrimurti
Saatu Saatu Saatu Ugaasa - I bow and raise my hands in reverence to Pra Trimurti, and ask for blessings in the name of his merits
Dtalang Amhaagang - Majestic Blessings Upon Me - Trimurti!
Dtumhaagang - And let them fall upon me like rain!
Method for giving offerings and chanting in worship to Pra Narai (Vishnu) - Offerings to Vishnu, and Vishnu Riding on Garuda Deity, should include the following;
Gratong (a kind of crown ornamental offering made from banana leaf), with puffed rice and spicy foods (2 or 3 kinds), sweetmeats and puddings (5 kinds), 3 kinds of fruits (banana, coconut and sugar cane is traditional), milk, butter (ghee), Kaprao leaf (Thai holy basil, known as Tolasee in India), white and green seeds, red beans in coconut milk, perfumed offerings, 7 small green flags (pennant), 3 pieces of cloth (green red and yellow), a clay doll (stone, cement or carved wood), and some figurines of cows, horses, elephants and buffalows. Incense, candles and flowers are of course indispensible. In addition, you could add water to drink in a glass, and perfumed pure water inside a conch shell for bathing.
Kata Pra Narai Song Krut – Vishnu Kata
(For all forms of Vishnu Deva including Vishnu on Garuda)
Chant the Kata then blow it into the offerings or into the amulet if raising over your head to wear for the day. In that case, raise the amulet between the palms of your hands in praying posture at your forehead and chant 3 times if making Bucha offerings and blow into the offerings. After the first time you perform the ‘Piti Buang Suang’ (offerings To Narai – place the amulet on the altar in the house), you must only chant once per day when putting the amulet on – chant the Kata, then blow your breath into the amulet. Do this once a day for however many years you have been living, plus one day extra. this will increase your lifespan and healthy lifetime, and in addition will make the power of Pra Narai make even more powerful blessings come to you.
Visnu Kayatri Om Naaraayan Witamhae Waasutaewaaya Timhi Dtanno Sutas Bparijotyaadta
Narai Kayatri Om Narai Witamhae Saesasaayinae Timhi Dtanno Sutas Bparijotyaadta
Kata Khor Porn (Ask for Blessings) Om Haradti Tisa Naaraayana Taewadtaa Sa Ha Ka Na Bpari Waaraaya Aakajchandtu Bparigunchadtu Sawaaha Sawaahaaya
Om Sappa Ubpatawa Sappa Tud-t Sappasoga Sappa Roka Sappa Paya Sappa Ubpattawa Sappa Sadtruu Winaasaaya Bpamujjandti Om Naaraayana Taewadtaa Sataa Ragkadtu Sawaaha
Kata Incantations, Psalms and Prayers to Lord Shiva (Pra Isworn), and Shiva related Thai Buddhi st Amulets.
The Lord Shiva is a Brahman Deity who Thai Buddhists also Revere, for indeed, Thai Buddhism and Hinduism are inextricably interwoven in the Thai Buddhist Cosmological Pantheon. The Lord Buddha never Denied the Existence of Such Godly Entities, maintaining only that the worship of Deities is not a direct cause of Ultimate Enlightenment or Liberation from Samsaric Existence, but in fact, even mentioned the Brahma Deity who he had met, and also has said that one of the reasons of the downfall of a Nation or Empire or Culture, was often due to neglecting to pay respects and offerings to the Local Devas.
Apart from Thai People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.
The altar for Lord Shivas Placement can have other Devas present on the same altar (i.e Brahma, Ganesh, Kali, Vishnu, Parvati, Lakshmi, or the Shiva Lingam, or other Family members of Lord Shiva.
The altar table should be covered in white, red, blue cloth, or if possible tiger skin pattern cloth. Lord Shiva will be pleased with this. The altar itself should be made from natural wood, or painted black, red or blue (no gold embellishment, because Lord Shiva practices Yoga of the Highest level and has Samadhi concentration due to his frugal lifestyle without gold or too much luxury).
Drinks, Milk (can be plain or sweet Milk, but no additives or colorings) Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.
Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.
Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.
Coconut however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.
Cereals and Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.
Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;
Om Sri Kanesa Ya Na Ma Haa (3 times)
Kata Hua Jai
The heart mantra is; ‘Na Ma Sivaa Ya’ – this is a five syllable Kata which you should chant in the following way;
Full Method is a thrice repeated Verse;
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya Na Ma Haa
Then the Kata to invite and invoke Shiva (Bot Anchern Pra Isworn)
Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya Arakam Sambpunyam Siwirusa Dtaraiyyagae Gaamae Ja Mahae Yadtae
Om Na Ma Sivaaya Nakaentarahaaraaya Dtarilojanaaya Pasamaangka Raakaaya Mahae Sawaraaya Nidtyaaya Sutataaya Tikamparaaya Dtasmai Nagaaraaya Na Ma Sivaaya
Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven Who lives in Purity Eternally – who wears the tiger skin as a robe.
Shivas 3rd Eye Kata
Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra
You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.
Within the Hindu trinity of Brahma, Vishnu and Shiva, Brahma is the creator, Vishnu the preserver and Shiva the destroyer. Nevertheless, Brahma grew in a lotus out of the navel of the sleeping Vishnu. The daily alternation of light and dark is attributed to the activity of Brahma.
Brahma’s mind born sons are the seers Marici, Atri, Angiras, Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma’s body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya), Lust, Joy, Death and Bharata and one daughter called Angaja.
In order to create the world and produce the human race, Brahma made a goddess out of himself. One half was woman and the other half was man. Brahma called the woman Gayatri, but she also became known by many other names such as Saraswati.
Brahma has four heads, but used to have five. The four extra heads appeared when Gayatri was very ashamed with Brahma’s love for her and tried to escape from his gaze. The tremendous tapas that Brahma had practiced for the purpose of creation was entirely annihilated through his desire to unite with his daughter. One head was lost later when Brahma lied to Vishnu and thus caused Shiva to become very angry.
The four Veda’s are said to have sprung from his heads. In the Life of Ganga, Brahma advised Bhagiratha to ask the help of Shiva in containing the power of Ganga (goddess of the Ganges river).
Kata for the Brahma Deity (Pra Prohm) Various Kata for using when making prayers to Pra Prohm (Brahma Deity) – for use with your Thai Sacred Amulets.
Kata Bucha Pra Prohm
Om Bparamesana Namasagaaram Angkaaranissawarang Prahmaressayam Phubpassa Wis Sanu Waiyataanamotodtiluug Bpamtaramaa Yigyaanang Ya Waiyalaa Kamulam Sataa Nandtara Wimusadtinan Na Madtae Namadtera Ja Agaarang Dtathoewaaja Aedtaamaadtaarayadt Dtaman Dtaramaa Gadtanaa Ramalaa Ja Sarawa Bpadtidtam Sampopagallo Tiwatiyam Madtamya
(Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times)
Khor Daecha Pra Puttakunang Pra Tammakunang, Pra Sangkakunang Maadtaabidtaakunang Kuru Aaajariyaakunang Jadturapakdtr Prahmaa Wihaarang Aehi Jidtang Bpiyang Ma Ma Na Ma Pa Ta Na Mo Put Taa Ya Ma A U Jadturapakdtraa Ja Mahaa Prahmaa Mahittidaechaa Sappasii Naehaa Bprasittimae Sappalaapaa Pawandtume Sappa Aandtaraayaa Winaasamaendtu Sappa Sadtruu Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmanamudtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Na Madt Dto Taewa Prahm Maehi Nala Taewaehi Sappataa Na Tandto Sihanaatangyo Nantawandtang Namaa Mihang
Kata Maha Prohm
Prahmaa Ja Mahaa Taewaa Sapae Yagkhaa Bpalaa Yandti
For Protection against Evil Beings, ghosts, Demons and Black Magic;
Ongara Pintunaathang Ubp Bpannang Prahmmaa Saha Bpadtinaamang Aatigabp-Bpae Su Aakadto Bpanja Bpatu Mang Tisawaa Namo Puttaaya Wantanang
For Increasing Luck and Fortune
Bpiyo taewamanussaanang Bpiyo Prahma Namudtamo Bpiyo Naaka Subannaanang Bpinintsiyang Namaa Mi Hang For paying Reverence giving and recieving Metta Jadturapakdtra Mahaa Prahmaa Sappa Sinaehaa Ja Buchidtaa
He who makes Bucha and chants the Kata to Pra Prohm (Brahma) will experience success in their professions and be loved by all people(Metta Mahaniyom).
Kata Bucha Taep Fa Din Jamlaeng Pamorn (Butterfly King).
Om Nama Siwa Na Maedtaa
Taewa Jidt-Dta Sip-Hok Chanfaa Sip-Haa Chandin
Kroo Ba Krissana Jao Khong Wadtumongkol Nee (add your prayers here)