Tapone Koo Riak Ngern Riak Tong Ud Muan Sarn -Wealth Calling War Drums Filled With Sacred Powders - Luang Por Prohm Wat Ban Suan 2558 BE

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The Tapone Riak Ngern Riak Tong derives its origins from the War Drum. The Tapone is a kind of large standing ceremonial drum which has been used for hundreds of years in Thailand. The power of a drum to call attention is common knowledge around the world, and its rhythmic method of communicating is entrancing in its own right, which is part of the true magic within the sound of the drum. Drums have been used for ritual practices for this very reason, since the most ancient of times when humans first walked the earth.

As always with the Great Master of Khao Or of the Temple of Wat Ban Suan, A great blessing ceremony was performed. It is en Immensely Fortuitous that we can receive amulets blessed by the current living master of the Khao Or tradition, Luang Por Prohm, at the temple of Wat Ban Suan.

Luang Por Prohm's Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces. Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice of Vipassana.


Tapone Riak Ngern Riak Tong Wealth Calling War Drums

The Tapone Drums are filled with Powerful Sacred Muan Sarn Powders. The Golden Tapone has a Look Namo metallic slug spell inserted. The Tapone is a traditional and ancient musical instrument (drum) that has been used by the people of Siam since Olden days, It is considered the instrumend of the Devas, specifically Pra Prakone Tan - a Celestial Deva. It is believed to have the Pra Prakone Tan inhabiting it, and must always be revered with incense, flowers and offerings and prayers before it can be played as an instrument.

The Tapone has the image of Pra Pirab Asura Deva emblazoned upon one side, as its ruling Kroo Lersi Deva. The and the image of Pra Paetchalugan Deva, as the resident Kroo Deity emblazoned on it.


The Tapone drum is also considered to be one amongst the instruments of the Devas; the Sangkh (Vishnu/Indra's Conch) the Bando (Tambor Drums), and the Mahorateuk. The Mahorateuk is an instrument of Kings and Royalty, who are assumed to be blessed by the Devas. The Tapone is one of the important instruments used in Wai Kroo ceremonies along with the Bpii Paat, and was used to lead the regiments of soldiers on into battle, in ancient wars.

These Wealth Calling War Drums are designed and empowered with Wicha Maha Lap and Maha Pokasap to acquire and increase wealth and treasured possessions, and raise your level of earnings on a constant upward rate. They have been enchanted with the Ancient Invocations of the Wicha Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery,

Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.

Few masters and temples these days produce not only amulets, but also release many kinds of ritual ceremonial instruments, and other kind of Ancient Talismans, such as these Tapone War Drums, which serves to also preserve the ancient traditions and Wicha through the present Era into the Future. This also brings what would usually be extremely difficult items to obtain, into the hands of, and for the use of the common people, the active practitioner, and lay devotee.

The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.

Luang Por Prohm Wat Ban Suan

Use the Maha Namasakara (Namo Dtassa x 3), and Kata Aaaratana Pra Krueang to Bucha and beseech wish fulfilment from the Tapone.
Maha Namasakara
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

The drums are protected and empowerred with the ruling Devas of Pra Pirab, and Pra Lersi Paetchalugan. Pra Lersi Paetchalugan was the only Deva, who could follow Shiva Nakaraja's Dance, and was awarded the status of the Patron deva of all the Arts and Sciences, including the Musical and Dancing Arts. Lersi Paetchalugan is one of the Nine Important Boroma Kroo Lersi hermit Gods;

Phu Lersi Ta Fai Boroma Kroo Yai
Por Gae Pra Lersi Paechalugan
Por Gae Lersi Narot
Por Gae Lersi Narai
Phu Lersi Galaigote
Phu Lersi Pimpilalai
Phu Lersi Kassapa
Phu Lersi Hnaa Wua
Phu Lersi Tssana Mongkol

Kata Bucha Pra Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma
You can practice the Kata Aaraatanaa Pra Krueang using the tutorial in the below youtube video.

Kata Aaraatanaa Pra Krueang
Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang
(Pray for your wishes)
Puttang Bprasittimae, Tammang Bprasittimae, Sangkang Bprasittimae


Kata to Beseech Pra Lersi Paetchalugan for Blessings and Wish Fulfilment
Om Imasming Pra Bprakone Tap Pra Munii Taewaa Hidtaa Dtum Hae Bpari Punchandtu
Pra Rasii Galai Gote Pra Rasii Narod, Pra Rasii Naarai Pra Rasii Ta Wua, pra Rasii Ta Fai, Pra Rasii Singha Dabos, pra Rasii Putta Mongkol, Pra rasii Sajja Pan Kirii, Pra Rasii Munii Dabos, Pra Rasii Kassop, Pra Rasii Paetchalugan, Jong Maa Bpen Aek Pra Rasii Tang Roi Paed Pra Ongk, Jong Maa Bprasit Sitti Intraa Sitti Prahmmaa Sitti Taewaa Sitti Naaraay Sitti Pikanes Sitti Waes Suwan Pra Arahang Bprasittimae

Then close your eyes, or gaze at the statue, and ask for the things you wish for deeply within your heart and mind, and focus on the Lersi as you address them to Beseech their Blessings.

Na Song Fa Mo Song Din Put Song Saay Sin Taa Song Samutr Ya Yud Aagaas TaaSong Samutr, Put Song Saay Sin, Mo Song Din, Na Song Faa Leu-Ler Leu-Ler

Bucha Pra Pirab

If you wish to empower the drums with Bucha to Pra Pirab, follow the below instructions to lesser or greater degree, according to your ability.

The most important aspect of taking a Bucha statue of Pra Pirab Deity into the home or temple, is that for taking it in the home, you must erect an altar and Bucha offerings to Pra Pirab on the first Thursday after taking it in;
Four eggs (uncooked), one cup of popcorn, one small cup of honey, flowers or ‘puang malay’ (garlands) – make sure that at least three different colors of flower are included in the offering. Place them all on the ‘Pan Kroo’ or other kind of offerings tray, and light five incense sticks, and two candles.

Tapone Riak Ngern Riak Tong Luang Por Prohm Wat Ban Suan

Chant the Pra Radtana Dtrai first (starting with Idtipiso till ‘Sawagkhaadto’)

Then chant the Kata to call Pra Pirab to accept the offerings;

Imang Sajja Waajang Atithaami

Tudtiyambpi Imang Sajja Waajang Atithaami
Dtadtiyambpi Imang Sajja Waajang Atithaami
Puttang Ongk Pra Piraatang Khor Aehi Jong Maa
Tammang Ongk Pra Piraatang Khor Aehi Jong Maa
Sangkang Ongk Pra Piraatang Khor Aehi Jong Maa
Putto Sittirit Tammo Sittirit Sangko Sittirit Sukha Sukha Chayya Chayya Laapa Laapa Sappatammaanang Prasitti Mae Prasitti Dtae
Putto Sawasdee Mee Chai Tammo Sawasdee Mee Chai Sangko Sawasdee Mee Chai
Badtidtang Surankandtang Atithaami
Tudtiyambpi Puttang Ongk Pra Piraatang Khor Aehi Jong Maa
Tudtiyambpi Tammang Ongk Pra Piraatang Khor Aehi Jong Maa
Tudtiyambpi Sangkang Ongk Pra Piraatang Khor Aehi Jong Maa
Putto Sittirit Tammo Sittirit Sangko Sittirit Sukha Sukha Chayya Chayya Laapa Laapa Sappatammaanang Prasitti Mae Prasitti Dtae
Putto Sawasdee Mee Chai Tammo Sawasdee Mee Chai Sangko Sawasdee Mee Chai
Badtidtang Surankandtang Atithaami
Dtadtiyambpi Puttang Ongk Pra Piraatang Khor Aehi Jong Maa
Dtadtiyambpi Tammang Ongk Pra Piraatang Khor Aehi Jong Maa
Dtadtiyambpi Sangkang Ongk Pra Piraatang Khor Aehi Jong Maa
Putto Sittirit Tammo Sittirit Sangko Sittirit Sukha Sukha Chayya Chayya Laapa Laapa Sappatammaanang Prasitti Mae Prasitti Dtae
Putto Sawasdee Mee Chai Tammo Sawasdee Mee Chai Sangko Sawasdee Mee Chai
Badtidtang Surankandtang Atithaami
Imasming Wantaami Aajaariyang Sappasayaang Winaassandti Sittigaara Abp-bpa-ra-bpa-chaa Imasming Sitti Pawadtu Sappataa Namassidtawaa Aajaariyang Isilokanaathang Putta Saraami Namassidtawaa Aaajariyang Isilokanaathang Bpadti Badti Buchaa Wantidtawaa Asurataepaanang Mahandtapalang Andtaraayang Winaasandti Sittigaariya Piraataasuriyang Wichaa Jarana Sambpanang Namaa Mihang
Akkee Paahoo Bupphang Ajang Wantaa Aajaariyang Sappasaayang Winaassandti
Sitti Bparabpachaa Imasming Pawandtu Mae
Tudtiyambpi Akkee Paahoo Bupphang Ajang Wantaa Aajaariyang Sappasaayang Winaassandti
Sitti Bparabpachaa Imasming Pawandtu Mae
Dtadtiyambpi Akkee Paahoo Bupphang Ajang Wantaa Aajaariyang Sappasaayang Winaassandti
Sitti Bparabpachaa Imasming Pawandtu Mae
After this, say the following;
“I (say your name)” ask to be a son and devotee of the Boroma Kroo Pra Pirab, and that Pra Pirab will have Metta towards me and bestow me with blessings of Luck, Fortune, Riches and Power, in addition protecting me from Magical attacks and evil beings.

The Kata above is only for chanting the first time when you offer the ‘Krueang Sangweuy’ (Bucha offerings) – It is of extreme importance to do this the first time when you have the Deity in your house or temple. If you do this the first time, the benefits will be very great, for it is common knowledge that Pra Pirab is a very powerful Deity indeed. Once you have done this, then the frequency with which you make Bucha depends on your own strength of Faith and diligence. Remember always that Thursdays are the best day for making Bucha to Kroo Deities.

In every day Bucha you only need to chant the following;
Imang Puttang Ongk Pra Piraatang Khor Aehi Jong Maa
Imang Tammang Ongk Pra Piraatang Khor Aehi Jong Maa
Imang Sangkang Ongk Pra Piraatang Khor Aehi Jong Maa
Putto Sawasdee Mee Chai
Tammo Sawasdee Mee Chai Sangko
Sawasdee Mee Chai
(3 times)
Yaksa Sawarupa Chadaa Taraaya Bpinaag Hassadtaaya Sanaadtanaaya Tiwayaaya Taewaaya Tikampraaya Dtassamaiyakaaraaya Nama Sivaaya
When you chant to Pra Pirab, think of the Buddha, Dhamma, Sangha, Mother and Father, Brahma, Shiva and Vishnu, and finally, Pra Pirab Kroo Deity – and think of all your Kroo Ba Ajarn and their preceding Kroo. As you do this you should ‘Adtithaan Jidt’ (focus your mind and make a request/wish) and wish for the Kroo Deity to protect and guide you. If you wish for luck, riches or love or whatever, you should then also use this opportunity to ask for whatever other blessings you may need.

When you make merits, you should offer fruits of those merits to the Boroma Kroo Pra Pirab too, which will result in the Deity bestowing immense blessings on you. You must offer the fruits of your merits truly and with full heartedness, not just say words, if you can do this, the results will be sure and auspicious.
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